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Unpacking the Significance of the Advent Season: A Time of Hope, Preparation, and Anticipation












The dictionary definition of Advent states that it is: -

a) The coming or arrival of something or someone that is important or worthy of note

b) An arrival or coming, especially one which is awaited

So who is coming? And who is waiting?


Most sources say that Advent is a four-week season in the church calendar dedicated to

anticipating the arrival, or “advent” of Jesus, the long-awaited Messiah and King”.

This means that Advent is an occasion for the church and we’re waiting for the arrival of

Jesus? But we know that Jesus was born, and died, and rose again. He is our living

Saviour. Although yes, He is coming back again.

He is also the long-awaited ‘Messiah’ and ‘King’. Messiah?

That’s Hebrew for ‘anointed’ is משיח – the anointed one. The Saviour/Deliver.


That’s an odd concept – we are waiting for the arrival (birth) of King Jesus, knowing that He

has already been born! And the Messiah is the promised deliverer of the Jewish nation

prophesied in the Tanakh (Hebrew Bible – Old Testament).


Christians are awaiting the second coming of Jesus. Jews are waiting for His first coming.


A number of years ago as we approached the season of Advent, I looked for a study on it, so

that I could prepare. We tend to go in and out of Christmas without giving much thought to

the actual birth of Jesus. In church our focus is often on the fact that He came, to die for our

sins. I wanted to think deeper about the actual birth aspect and not being able to find a good

study, I decided to write one for myself. This meant I had to do some research. I will share

some of the thoughts I had, and what I discovered.


Why was Jesus born? To fulfil scripture. The Tanakh/Old Testament has numerous

passages prophesying His birth. Jesus would be ‘from the seed of Abraham’ (Gen

22:18/Matt 1:1); promised through Isaac (Gen 21:12/Lk 3:34); from the Tribe of Judah (Gen

49:10/Micah 5:2/Lk 3:33); from the family of Jesse (Is 11:1/Lk 3:32); from the House of King

David Jer 23:5-6/Lk 3:31); born in Bethlehem (Mic 5:2/Lk 2:4-7); born of a virgin Is 7:14/Matt

1:18); worshipped and presented gifts by Kings (Ps 72:10/Matt 2:11); Worshipped by

shepherds (Ps 72:9/Lk 2:8,9); there would be weeping for the children Jer 31:15/Matt 2:16).

he would flee to Egypt (Hosea 11:1/Matt 2:13-14); he would be called Lord (Ps 110:1/Lk

2:11); He is the Son of God (Ps 2:7/Lk 3:22/Matt 3:17/Mk 1:11). These are just a few.


His mother and father were Jewish. The lineage of both of them can be traced back to

Abraham, Isaac and Jacob (Matt 1:1-16 & Lk 3:23-28).

His real name is Jewish – YESHUA – which means ‘He will save’.

He was circumcised on the 8th day after His birth. His mother took 2 pigeons to the Temple

in Jerusalem as a sacrifice, according to Jewish law (Lev 12:2-8/Lk 2:21-24).

Simeon was waiting for the ‘the Consolation of Israel’ (Lk 2:25-32) and the prophetess Anna

‘gave thanks to the Lord and spoke of Him to all those who looked for redemption in

Jerusalem’ (Lk 2:36-38).

 

After the birth of John the Baptist, his father Zacharias prophesied about Jesus (Lk 1:68-79).

Look at verses 72 and 73 ‘…….and to remember His Holy Covenant, the oath which He

swore to our father Abraham’. It is interesting to note the meaning of the names of John’s

parents. Zacharias (Z’kharyah זכריה) means ‘The Lord Remembered’ and Elizabeth

(Elisheva אלישבע) means ‘God’s oath’. So God remembered His oath!

It’s important to remember though, that the Messiah also came for the Gentiles (non-Jews)

and we are included throughout the Tanakh, beginning in Genesis. In fact, there are 4

Gentile women mentioned in the lineage of Mary, in Matthew’s Gospel, and Simeon’s prayer

mentions the Gentiles (Lk 2:29-32).

 

When was Jesus born?

Well, not on 25th December as we know! Some people say Sukkot (the Feast of

Tabernacles). Some say Pesach (Passover). Apparently, it all began in Babylon and was the

date of Nimrod’s birthday. Then it was adopted by various other pagan religions over the

centuries to be the birthday of their pagan gods, until the Emperor Constantine decided that

we would celebrate the birth of Jesus on that day. It doesn’t really matter. We celebrate the

birth of the Light of the World around the time the Jewish people celebrate Hanukah – the

festival of lights, on 25th Kislev. Hanukah is about light, a miracle, God’s provision.

Just to throw another spanner into the works, Jesus was born between the years 4-6BC!

So our calendars are wrong.


The main thing to remember is that we are celebrating the birth of a wonderful, incredible,

amazing Saviour!

 

Where was Jesus born?

That we are certain of. Bethlehem. To fulfil Micah’s prophecy. It is also mentioned in the

Talmud (the Jewish Oral Writings) that the Messiah would be born in Bethlehem. Bethlehem

in Hebrew is Beit Lechem – בית לחם – which means ‘the house of bread’. One of the names

of Jesus is ‘the Bread of Life’. The sheep which were used for the Temple sacrifices were

born and reared in Bethlehem. Jesus was our sacrificial lamb.

 

My vicar in England told me that he loved the season of Advent because it gave him a great

opportunity to speak about Israel. The first two weeks he would preach on the first coming

of Jesus, the last two on His second coming. He said you can’t speak about the second

coming without mentioning Israel. Why? Because when Jesus comes back, He is coming

back to Jerusalem! There are many Scriptures to confirm this, but too much to put in here.


My favourite Advent hymn is O come, o come, Immanuel.

‘O come, o come Immanuel, and ransom captive Israel that mourns in lonely exile

here, until the Son of God appear’


Amen

Personal Prayer

by Guest Blogger Batnabas aka Linda Morris

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