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Practicing the presence of God (a) Did Jesus observe and practice the presence of God? John 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the Sabbath day. 17 But Jesus answered them, My Father works hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the Sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the father loveth the son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. 21 For as the father raiseth up the dead, and quickeneth them; even so the son quickeneth whom he will. 22 For the father judgeth no man, but hath committed all judgement unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. So was Jesus continually aware of the presence of God? v.17 Jesus was continually aware that the Father was at work. v.19 The Son only does what He sees the Father doing. -This supports the idea of Jesus being constantly aware of God the Father, so that He could do the same things I personally believe that Jesus Christ lived His whole life walking in the Spirit with a tremendous sense of the presence of the Father, especially after His water baptism. Jesus lived a spirit-filled life and only at His death on the cross for you and me, was the awareness of the Father's presence broken with these words... My God, my God why have you forsaken me: What a price to pay! Amen Prayer Full text for printout and other parts at https://www.psalmonesermons.com/post/the-presence-of-god-part-2

The presence of God brings joy We begin our new mini-series today called ‘The Presence of God’ and each day we will think about a different aspect of this. We will cover the following 5 aspects (i-v); i. Why should we want to experience the presence of God?, ii and iii. Practicing the presence of God parts 1 and 2, iv. Blessings in the presence of God In our final part we will discover v. How we can bless others when we are in the presence of God. How much time each day do you spend in God’s presence? Or is it how much time do we spend being aware that God is present. Sometimes we get so busy with our lives, that whenever we do remember God, we feel guilty that in a sense we have been away. But is it possible to lead a life of being continually aware of being in the presence of God? Sometimes we can be so aware of God when we pray, when we praise and worship, when we study our bibles and when the Holy Spirit is moving at our meetings. But what about the rest of the time which for most of us is the largest part of our day. I once read a small book called ‘The practice of the presence of God’ written three hundred years ago by a monk called Brother Lawrence. In this book it is described how Brother Lawrence was able to cultivate a continual awareness of the Lord being present in his life thus bringing great joy. But you might say that is fine for him being a full time monk with nothing else to do; no work to go to, no ironing or chores. But in actual fact, he was the cook for the monastery and he believed it was easier to be aware of God’s presence when doing his kitchen chores than at any other time! So the challenge for us is to invite God into our lives, into our chores, our busy times and quiet times. Why should we make the effort to be in God's presence? Psalm 16:11 Thou wilt show me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore. Now anyone who has experienced joy, always wants to receive more, the joy of the Lord is our strength, although this scripture certainly applies to us when we go to heaven, it also applies to us now for our eternal life began the day we were born again. We also know from experience that wonderful feeling of joy when God reveals His presence at the church meeting or anywhere else. Only God himself can bring full joy to our hearts, only He can satisfy our souls. Jesus Christ is the bread of life that alone can satisfy our spiritual hunger. Our destiny in Christ is to be continually with Him forever but I believe we can begin to do that starting now. Amen Prayer. In Part 2 we are going to consider how it might be possible to increase our awareness of the presence of the Lord in our daily lives.

You were created to do good works In Part 2 we saw that that each believer is God’s work of art, or even you could say God’s masterpiece. Today: We explore what it means that we were created in Christ Jesus to do good works Ephesians 2:10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do Good works are not to gain salvation, which would place confidence in ourselves. Good works are to follow salvation so that they too are a fruit of God’s good work in our lives. The new life does not only provide a faith to believe in Christ for salvation but a faith to live out God’s plan for our lives. It is here that we see the glorious power in the faith that He has given to us. Paul’s argument is straightforward. If we are saved, then we are saved to live out good works such as Christ would do. Paul is expanding the notion of what it means to be raised up together with Christ. Christ lives through our lives in the power of the Holy Spirit. Good works prepared for us John 13:14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. First thing to note is Jesus gave us the perfect example of the good works we are called to do. This scripture is talking about refreshing one another on the dusty road of life. Following Jesus example there are many good works prepared for us, sharing the good news, praying for the sick, giving to the poor, listening to someone’s troubles etc. etc. It is when we are doing such good works that we display the fruit of the spirit [1], love, joy, peace, longsuffering, kindness, goodness, faithfulness and self-control. This is the good fruit Jesus want us to display. Please note we need to embrace these good works although God has prepared them for us. Ask the Lord what good works he has prepared for you today? Prayer Lord, we thank you that you have created us to be unique, your work of art, your masterpiece and for a specific purpose, that we might do the good works such as Jesus did. Lord show each one of us what good work you have prepared for me/us to do today and indeed every day. Amen [1] Galatians 5:22-23 For full text for printout and access to other parts of You are God's work of art click below https://www.psalmonesermons.com/post/you-are-god-s-work-of-art-part-3

You are God's masterpiece In Part 1 we saw that each human life is unique- you are God’s unique creation. You are god’s work of art, you are made in the image of God and you can be sure that your life is very important to God. Today we go again to Ephesians 2:10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. The English word handiwork is poiema in the Greek. So, we could say that each of us is one of God’s poems. What kind of poem are you? A love poem, a sonnet, a ballad or maybe even a limerick? Poiema has the connotation of something designed by an artisan, a work of art. It only takes a small stretch of the word poiema to give it the meaning of ‘masterpiece’. Famous author C. S. Lewis [1] put it like this, “We are, not metaphorically but in very truth, a Divine work of art, something that God is making, and therefore something with which He will not be satisfied until it has a certain character. You may be work of art or a masterpiece, but God is still putting the final touches to your character. How do you like the fact that you are God’s masterpiece? Someone that God individually crafted-you are ‘one of a kind’. God threw away the mould when he made you. God treasures each person he has made. As Leonardo Da Vinci was proud of his Mona Lisa so is God proud of his Abi, Tina, Ian and each one of you readers! The idea here is that you were individually designed and with God’s purposes in mind for your life. When we are buying something, it is a strong selling point if it is individually hand-crafted. I was always laugh when I see a sign saying ‘hand battered’ fish… however, hand-crafted things usually have an added value in some way. You are designer person: once we get used to thrill of being God’s work of art or masterpiece, we should then begin to think about what we were made for (see Part 3). Prayer Lord, we thank you that you designed and created each of us as a work of art, or even as a masterpiece, and we pray that our lives will reflect that beauty and uniqueness in a way that focuses the glory back on you the Divine Artist/Artisan. Amen [1] C.S. Lewis- The problem of pain. For full text for printout and access to other parts of 'You are God's work of art' please click https://www.psalmonesermons.com/post/you-are-god-s-work-of-art-part-2

Today we start a new 3 post mini-series which is titled …. You are God’s work of art so let’s celebrate the uniqueness of each of our individual lives. Ephesians 2:8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Do identical twins have identical DNA? Yes (at first) and No (later in life). Although it is true, they have different fingerprints. Yet each human life is unique. Millions of snowflakes fall every year around the world, and yet no two snowflakes are alike! If a hundred artists spent a year designing as many snowflakes, they couldn’t come up with the same variety. Every single snowflake is completely unique. Equally astounding is the variety of human beings who have lived, now live, and will live on the planet Earth. God has created each one of us as a unique creation! Believe it or not—no one else is just like you. Your physical appearance, your voice and personality traits—your habits, intelligence, personal tastes—all these make you one of a kind. Even your fingerprints distinguish you from every other human being—past, present, or future. You are not the product of some cosmic assembly line; you are unique. But perhaps the most important fact of your identity is that God created you in His own image (Genesis 1:27). He made you, so you could share in His creation, could love and laugh and know Him person to person. You are special indeed! The psalmist wrote in one of his most beautiful prayers, “I will praise Thee; for I am fearfully and wonderfully made” (Psalm 139:14 made= the same Hebrew word for embroidery). God knew you even before you were born. Then, and now, He has plans just for you, plans conceived in love. God loves you and has an awesome plan for your life. Closing Prayer. Lord, I thank you because I am relevant in your kingdom. You Lord God made us all unique. Lord, please let me be the change that the world needs. Use me in and for the world, let me be the salt that will help this world, and let me be a light that will shine in this dark world. Amen For full text for printout and access to other parts of 'You are God's work of art' please click on the link below https://www.psalmonesermons.com/post/you-are-god-s-work-of-art-part-1

How can we lead people to be born again Did Nicodemus get saved? There are two further mentions of Nicodemus in the New Testament. John 17:50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?” 52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.” John 19:38 After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So, he came and took the body of Jesus. 39 And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 40 Then they took the body of Jesus and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Whilst the scriptures do not give a definitive answer it does give strong clues: In John 17v50-51 Nicodemus defends Jesus by speaking up for him and reminding the Sanhedrin that the Law of Moses demands a fair trial for everyone. v52 Nicodemus should have asked Jesus where he was born and that would have been his final confirmation that Jesus was indeed the Messiah. John 19v38 takes place after the crucifixion. Here we find Nicodemus had honoured Jesus by providing a 100 pounds of myrrh and aloes to bury Jesus, this was extravagant reflecting more than respect. Later in his life, a few historians claim that Nicodemus was demoted and cast out of the Sanhedrin and was eventually buried in a commoner’s grave. This rings true if he did indeed become a follower of Jesus. My take on this question is that I agree with the 65% of Christians who think that Nicodemus did get saved. Jesus explained to Nicodemus about the absolute necessity of the new birth, and it is our responsibility to bring this message to the unbelievers in our lives. How to lead someone to faith in Jesus Christ Here is one approach to this. Romans 10:9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. v9 The word confess here is our old friend homologeo(eses) which you may recall means ‘to say the same thing as’. In this case we are agreeing with God’s ‘rhema’ word that ‘The Lord is Jesus (God) and believe in your heart that God has raised from the dead’ then this brings us into salvation, and we are born-again. The rhema word is a word energized by the Holy Spirit from our mouths to the person's heart. v10 A believing heart brings God’s righteousness to us and when we say the same thing about Jesus then this results in salvation. We receive the miracle of the new birth. We now need to turn this belief into a prayer spoken from your heart. Dear Lord Jesus, thank you for taking my punishment on the cross, which I deserve for all the wrong things I have done in the past. Help me turn away from the ways of this world and all its the false promises. I ask now for your forgiveness and a fresh start in my life. I invite the Holy Spirit into my heart and mind, to show me how to live from this time on. Amen Personal Prayer

The dialogue between Jesus and Nicodemus continues: John 3:5-17 John 3:5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” v5 This is not about baptism. The Greek word for both spirit and wind is the same word (pneuma). As a Pharisee, Nicodemus’ mind would begin to turn towards Exodus 14:21 (the Exodus) when the strong wind dried up the red sea and made a path to allow the children of Israel to walk into the promised land. God had to do a miracle with the wind and the water. Israel in a sense, was reborn at this moment. Nicodemus was beginning to understand the direction of Jesus as he spoke about the wind and the water. Born of water and the spirit. Water has 3 main pictures in the bible: 1.the Gospel-see Isaiah 55 2. Word of God Eph 5:26 3. Holy Spirit John 7:37-39 In v5 its meaning is the water as the word of God. v6 Our bodies are not suitable for heaven- we will receive a spiritual (resurrection) body in heaven. Theology is flesh, Truth is spirit. v.7-8 Nicodemus is shocked! Jesus uses the illustration of the wind. No person knows where it begins or ends but we can clearly see and/or hear its effects, but we know it is real. The new birth is as real as the wind! The effects are felt internally. 9 Nicodemus answered and said to Him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things? 11 Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. 12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. v9 Nicodemus is shocked and cannot grasp what Jesus is telling him. v10 Jesus suggests to Nicodemus that as the top religious person in Israel he ought to have deduced these things from the scripture. v11 When Jesus says ‘we’ here he means himself and the Holy Spirit are witnessing to Nicodemus, but he still does not get it. v12 Jesus says that if Nicodemus cannot receive earthly truth in his soul, then how much less can he receive heavenly truth in his spirit. v13 Jesus prophesies that he will shortly ascend to heaven after his resurrection. Jesus now continues talking to Nicodemus right though v14-21. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. v14-17 Jesus now preaches his wonderful Gospel message. Although most Christians know the verse John 3:16, few realise it was part of Jesus' conversation with Nicodemus. In Part 4 we will discuss whether or not Nicodemus became a believer in Jesus Christ and also learn how we can bring the message of the new birth to the unbelievers we meet in life.

Nicodemus comes to see Jesus: John 3:1-4 John 3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. Nicodemus was a Pharisee- which means he was a deeply religious man, who scheduled prayer 7 times each day, he also visited the temple 3 times a day, and would include discussions on theology and perform charitable deeds on a regular basis. Nicodemus was in the ruler of the Jews, a ruler of the people, in other words, a top man and a VIP. Some historians think that Nicodemus might have been part of the Ben Gurion family who were a wealthy and powerful family in Israel in those days. Nicodemus as a Pharisee would have known the Law and the Prophets' scriptures and would certainly have learned them by heart. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” v2 Might have been to avoid public scrutiny or might have been both men were busy during the day. Nicodemus calls Jesus rabbi meaning ‘professor’ or ‘teacher’ indicating that he was impressed with Jesus’ learning at a soulish level.  However, intelligence is soulish, and Nicodemus did not call Jesus Lord. When Nicodemus called Jesus Rabbi (a teacher from God) he had got it right thus far, for the many miracles Jesus did were a proof that he was messiah. The miracles of Jesus included those prophesied in the old testament for example from Isaiah 29:18-19 (deaf, blind healed etc.), and in Isaiah 35: 4- 6 (deaf ears opened, mute healed, and the lame leaping etc.). These miracles were prophesied some 700 years BC. Another miracle Jesus performed was to heal people with leprosy. Nicodemus would be aware that although the priests routinely diagnosed leprosy as in Leviticus 13, no one until Jesus had actually cured leprosy (see Leviticus 14). Modern medicine has only found a cure for leprosy in the last twenty years. When John the Baptist-heard of the works of Christ-he sent messengers to ask Jesus are you the expected Messiah…?  Jesus answered in a spiritual manner-quoting the miracles! Nicodemus wants to talk theology, but Jesus wants to talk spiritually to him (remember Nicodemus has only a dead spirit). v3 Jesus tells him, Amen, Amen, your spirit needs to be born again (regenerated or made alive) or you cannot see the Kingdom of God. Nicodemus’ dead spirit needed to be regenerated i.e. brought to life. 4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” v4 Nicodemus responds from his soul asking if Jesus meant a physical rebirth showing that Jesus’ words sounded crazy to him -he did not understand what Jesus was telling him. In Part 3 we continue to explore the fascinating dialogue between Jesus and Nicodemus in John 3:5-8

The regeneration of the human spirit In our back-to-basics bible studies we have seen so far that two of the six stones in the barrier between God and man have been removed. The first two stones were 1. sin which was removed by redemption and atonement and 2. the penalty of sin was removed by Jesus, dying on behalf of all men. This is called expiation. It is useful for us to bear in mind that any one of the six stones would be enough to block man’s way through the barrier to God. Each and every stone has got to be removed by Jesus. Today we are going to consider the third stone in the barrier which is called physical birth. All people are born spiritually dead (we covered this in the study of the ‘Virgin birth.’ In Adam all die, Watchman Nee gives a good way of understanding this. If your father, or grandfather, or great grandfather had died as a child then you would never have been born. In a sense you would have died in your forebears who died as a child. In the same way we were all in Adam when he died spiritually and in the same way we were born spiritually dead. Adam doomed all humankind to spiritual death at birth. In our dead spiritual state, we cannot communicate with God. 1 Corinthians 2:9 But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. One of the main purposes of the Holy Spirit is to reveal to us all that God has prepared for the believers. Such things can only be discerned by our spirit not by the soul nor by the flesh. The natural (soulish) man (sometimes the soulish believer who wants to analyse be his mind) cannot receive the things of the Spirit. Speaking of the Holy Spirit in John 16:8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: As you know, His convicting work is to bring a sinner to a realisation that sin separates them from God, and that only through Christ can they receive forgiveness of sins and life-everlasting, for only by faith in Christ can an unrighteous sinner be declared righteous in the eyes of God. So we can conclude that the Holy Spirit has successfully preached the gospel to all believers. The Word of God and the Holy Spirit usually work together to bring people to salvation (we remind our outreach team (the John 3:7 ministry) of this. Asking them to always start the conversation with a passerby by quoting the scripture. Titus 3:5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, The Holy Spirit regenerates our dead spirit and makes it alive to God. This allows communication between God and the believer. We need to be born again to be able to hear what God is saying through his written and spoken word. A surprising number of people have been saved by reading God’s word especially John’s gospel. This shows the Holy Spirit and the Word of God working together to bring salvation. Amen Personal Prayer In Part 2 we discuss the famous conversation between Jesus and Nicodemus.

Ezekiel 9 Let the judgements of God now begin! The Wicked Are Slain 1 Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” 2 And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar. God instructs his angelic warriors (watchers) who ironically would have been involved in the protection of the city to prepare their weapons of destruction to conduct his judgement. The deadly weapons the six angels carried were literally ‘shattering weapons’ or ‘slaughter-weapons’. Matthew Henry suggests the number of angels (six) was the same number as the six main gates of Jerusalem. There was amongst the six angels another one who was clothed in linen which was the type of garment worn by the priests. This person also had an ink horn like an ancient lawyer and was there to assist by marking some people for mercy. The presence of a priestly person makes us think of Jesus as the great High Priest and Mediator who saves humankind from divine justice. Some think that what Ezekiel is seeing here is prophetic of what the Chaldeans will do to Jerusalem some five years later. 3 Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple.[a] And He called to the man clothed with linen, who had the writer’s inkhorn at his side; 4 and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.” The divine glory had moved up from the mercy seat to the temple threshold indicating that the Lord was moving from mercy into judgement. The Lord summoned the seventh angel and instructed him to put a mark like a cross on the foreheads of those who mourned over the sins of those who were defiling the temple. Those who had the X mark (Hebrew taw) on their foreheads would be spared as a righteous remnant from the coming judgement. 5 To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. 6 Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. 7 Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city. The six warrior angels are commanded to destroy the idolaters with the single exception of those marked by the angel with the inkhorn as above. The angels are commanded to show no mercy on the guilty irrespective of age or gender and were to begin at the sanctuary which had been profaned by the guilty. The angels started with the elders who were at the temple. The angels were told to further defile the holy temple by filling its courts with the dead bodies of those whom they had executed. 8 So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?” Ezekiel falls on his face and begins to intercede for the guilty people who are being put to death by the six angels. He appeals to the Lord God of Israel asking him to remember to save a remnant of his people as he pours out his fury on Jerusalem. 9 Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ 10 And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.” God replies to Ezekiel’s intercession that the children of Israel were too far gone into sin that it was now appropriate that the Lord God was compelled to judge them. The Israelites could not be allowed to continue there many heinous sins including the shedding of innocent blood, their perversity, and thinking that the Lord God did not see how they were living in the depths of sin. The Lord states because of the depth of sin being committed that he will not show any mercy on the guilty irrespective of age or gender as he had commanded the six angels. 11 Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.” The seventh angel with the inkhorn now reports back to the Lord that he has completed the marking of the remnant who are to be excluded from this terrible judgement. Footnotes: Ezekiel 9:3 Literally house

The prayers of the Apostle Paul a) The prayer in Ephesians 3:14-21 (read) This prayer contains a progressive revelation. Please note there are five main steps in this prayer. Step 1 Verse 16; To be strengthened with might by His Spirit in the inner man. This strengthening with might in your inner man is an essential prerequisite before partaking of steps 2-5. For it is only through the ‘dynamite’ power of the Holy Spirit in us that we can progress spiritually. Step 2 Verse 17; Tells us that consequences of Christ dwelling in our hearts by faith is that we become rooted like a tree in love and grounded like a building, with Jesus Christ as your foundation. This means our Christian walk of obedience to Christ is based upon our responding in love to his love which Jesus gave first. Step 3 Verse 18; When we are strengthened with might in our inner man, and Christ is dwelling in our hearts by faith and we grow rooted and grounded in love then we are in the position to begin to comprehend or discern spiritually the dimensions of God`s love where it surpasses humanly discerned knowledge. Things to consider about the dimensions of God’s love. Breadth – boundless Length – endless Depth – fathomless Height [1] – measureless Even to describe God’s love as a sea is inadequate since seas have limits. Step 4 Verse 19 We must experience the love of Christ, each one of us. That agape love that the Holy Spirit sheds abroad in our hearts (Romans 5:5). When we are filled to overflowing with his divine love then we attain the fourth step of the progression, which is that we have the richest measure of the divine presence and we become a body wholly filled and flooded with God himself. If this is true, it is possible that we can experience the richest measure of the divine presence! Wow! The Greek rendering of ‘filled with all the fullness’ suggests a continuous process, a progressive enlarging experience like a vessel being filled to the brim. Then the vessel expands, and the process goes on and on. Thus, our hearts will grow and take in more and more of Him. Amen. Step 5 Verse 20 Paul then goes on to say after having given us such a tremendous revelation of the word, that the Lord can do infinitely more than all that we dare ask or think, infinitely above our highest hopes, prayers, desires, thoughts, or dreams. Wow! Fellow saints, the word of God tells us that the fervent prayer of a righteous man avails much (James 5:16). Would you dare to make such a prayer as this, a prayer for yourself and for those you lead, would you dare to pray this prayer right now? In verse 20 did Paul get carried away with himself? Or was the Holy Spirit showing the church how we also ought to pray for ourselves and others, so that we can aim for the summit of God`s fullness in us in bodily form. If we ask Him for bread will he give us stone or snake for a fish? He knows what good gifts to give to His children. Matthew 5:6 Conclusion Would you dare to ask God for his best for yourself and others, or do you think that the Lord can only just keep you saved? See Ephesians 3:10 concerning the multi-faceted wisdom of God. The Word of God says that the fervent prayer of a righteous man avails much (James 5:16). Will you dare make such a spirit anointed prayer your fervent prayer. Dare to pray this prayer! Father God we bow our knees to you in the name of Jesus Christ. We ask that you grant us, according to your riches, that we might be strengthened with your mighty power in our inner man. We pray that Christ may be dwelling in our hearts by faith, and that we are becoming rooted and grounded in your divine love. We ask that we may be able to comprehend with all your saints what is the breadth, and length, and depth, and height of your love, and to come to truly know your love which surpasses human knowledge, that we might be filled with the love of God as you are Lord. Lord, we know you can do much more above all we can ask or even think because your power is at work in us and we say Amen and Glory to your name. [1] Height How high does God`s love extend? Look at the privileges we now enjoy and those the Lord has promised will come. See I Samuel 2:8 Isaiah 56:5 Romans 8:16-17 I John 3:1 Revelation 22:4-5

The practicalities of loving one another We have considered a number of 'love one another' scriptures. In this part we have two more of them followed by some practical suggestions as to how we can put 'loving one another into practice. Ephesians 4:32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. God has forgiven each one of us our total huge debts. Remember the parable of the big debtor who was forgiven his massive debt, yet he refused to forgive someone else a comparatively small debt. He received a suitable punishment. 1 Peter 1:22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. Our love must be sincere and from the heart. If you cannot feel it then ask God to give it to you, for it is his will. Remember how Corrie Ten Boom was able to forgive a concentration camp officer where her family were murdered. She could only do it with God’s power. How do we put ‘loving one another into practice? Here are some suggestions. Serving one another – what does the person need that you can supply. A listening ear. Time together-company. Practical help – meals, garden, household chores, and tasks etc. Give whatever they need if you can- it is not necessarily financial but whatever our brother/sister needs. Give them a kind memory even in times of trouble/sadness. Amen Personal Prayer