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You must be born again In John's gospel chapter 3 there is a fascinating discussion between Jesus and Nicodemus which we can follow through verse by verse. 3:1-2 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. This important man was probably part of the rich and powerful Gurion family. His name was Nicodemus, and he was highly influential Pharisee and religious leader you could say the 'top man' in Israel. Nicodemus addresses Jesus with respect calling him ‘Rabbi or teacher.’ Nicodemus thinks that because of the miracles Jesus had performed that God must be with him. 3:3 Jesus anticipates Nicodemus direction of conversation but cuts straight to the chase by saying ‘unless a man is born again, he cannot see the kingdom of God. Jesus is telling Nicodemus and in a sense all humanity that a second birth is necessary to enter all God’s ways, purposes, and blessings here on earth. The natural birth gives us the 5 senses and the second birth open our spiritual senses of hearing, seeing, and sensing the things of God. Without the new spiritual senses how can anyone experience the joys of God’s kingdom or God’s rule in our lives? 3:4 Nicodemus replies Jesus ‘How can a man be born when he is old, can he enter the second time into his mother’s womb and be born’? The idea here is that Nicodemus is saying to Jesus surely you are not suggesting a second physical birth! 3:5 Jesus answered Truly, truly , I tell you that ‘Unless a man be born of water [1] and of the Spirit, he cannot enter the kingdom of God.’ This means each person who is born in a natural biological and physical birth must also experience a second supernatural spiritual birth that will enable them to enter all the joy and blessings of life in God’s kingdom. 3:6 Jesus now describes the rules of natural and spiritual generation, that which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Jesus is saying that the sinful human nature (the flesh) transmits its fallenness to each baby born through natural childbirth. However, the new spiritual nature can only be transmitted to a person by the Holy Spirit. 3:7 Marvel not that I said unto thee, Ye must be born again.Jesus tells the puzzled Nicodemus, do not be amazed, or surprised or begin to wonder why it is that (Jesus insists) that he must be born again (born anew). As a religious leader Nicodemus was well acquainted with salvation through keeping the torah yet this person Jesus was clearly saying that it was mandatory to be born again to be able to enter God’s kingdom. Something had to happen via the Holy Spirit working on Nicodemus’ heart so that his eyes could open to the Kingdom of God. 3:8 The wind blows where it chooses, and you hear the sound of it, but canst you cannot tell where it comes from, or where it goes: so is every one that is born of the Spirit. Jesus now gives an illustration or metaphor to help Nicodemus understand what he means. We cannot see the wind, yet we are clearly aware of the effects of the wind. We can hear it and we can see its effects on leaves, trees, and plants. In the same way when the wind of the Holy Spirit blows on your soul or mind, we cannot see it but are aware in hearts that new things are taking place. We can feel compassion or love as never before, or a new generosity of spirit. The Holy Spirit moves in and through the born-again hearts in a mysterious way as he wills. Nicodemus would be stunned to hear this as he was still focused on keeping the Law. 3:9 Nicodemus answered and said unto him, how can these things be? Yet again the stunned Nicodemus asks, ‘how can this be so’? It is clear he had not a clue about how God intended salvation to work. Perhaps his strict training in the Law immunized him to the Gospel? We break off the story at this point to consider what does this mean to you and me? If you are a follower of Jesus, then this story is an effective way to introduce Jesus in a conversation that could lead to that person coming to faith in Christ. If you are not yet a follower of Christ, you must realize that Jesus’ stark message to Nicodemus is that we must be born again to enter God’s realm and enjoy all his wonderful benefits including forgiveness of all your sins. But you say, how can I do it, The bible is clear (Romans 10:9) says that 'if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation'. We now need to turn this belief into a prayer spoken from your heart. Dear Jesus , thank you for taking my punishment on the cross, which I deserve for all the wrong things I have done in the past. Help me turn away (repent) from the ways of this world and all its the false promises. I ask now for your forgiveness and a fresh start in my life. I invite the Holy Spirit into my heart and mind to show me how to live from this time on. Amen If you have prayed this prayer for the first time and meant it, you now need to start praying, reading your bible and find a church where they teach and believe the bible. Bless you , the angels in heaven are rejoicing over your decision to turn to God. Amen Personal Prayer [1] The likely picture here to Nicodemus would be like a mikvah (bath for ritual cleansing) which although enough for physical cleanliness was not enough to cleanse in a spiritual sense,

A study of Mark 9:1, Mark 13:30, and Matthew 10:23 Certain people, usually sceptics, claim that Jesus appeared to have stated in three different bible verses that his second coming would take place before all his first followers had died. The main passages they cite are Mark 9:1, 13:30, and Matthew 10:23. If the sceptics claim is true, then it has big implications for the internal consistency of the bible. If Jesus predicted such a thing and it did not happen, then Jesus’ words could be considered unreliable and therefore a significant part of the New Testament canon could be proven to be untrustworthy. Much has been written about this apparent dilemma however the best studies[1] are able to offer reasonable alternative explanations for all three of these verses after close study. Mark 9:1: KJV [2] In anticipation of the Transfiguration And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. This verse is leading up to the transfiguration, which Jesus’s disciples, Peter, James, and John are about to witness, so Mark is thinking along those lines. The fact that the transfiguration occurs six days later suggests this promise seems to confirm this interpretation, as does Peter’s description of the transfiguration[3]. Mark 13:30: Predicting Jerusalem’s Destruction Verily I say unto you, that this generation shall not pass, till all these things be done. “These things” refers to what he has just been describing, and in verses 24–27 where Jesus has described his own return to earth. Again, Jesus speaks of “these things happening” in verse 29 as a hint to recognizing that his return is near. This would have Jesus saying something like this, “Once you see I have returned, know that I am near.” This does not make sense. “These things” in verses 29–30 must surely refer to the events described in verses 5–23, all of which can be understood to have been at least provisionally fulfilled in the years between Jesus’s death (AD 30) and the destruction of the temple in AD 70— or you could say a 40-year period, or a biblical generation. Matthew 10:23: Interrupting the disciples’ short-term mission to Israel? But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. This is the most difficult of the three verses to interpret. In verses 5–42, Jesus is teaching the disciples about what to expect as they travel around Israel trying to replicate Jesus’ ministry of preaching, teaching, and healing. Does Jesus think his second coming will happen within a matter of weeks or months? Sceptical people assert that Jesus appears to think that his second advent will happen within a matter of weeks or months. Could it be possible that Jesus could be killed and resurrected, go away into heaven, and then return, all during the comparatively brief period that the apostles are on the road proclaiming the Gospel of the Kingdom within Israel? This seems highly unlikely. If it were not for the other two passages we discussed, this idea might never have even occurred to anyone. But what then does Jesus mean? Jesus meant he would meet up with his disciples again somewhere before they had completed their mission. By applying Occam’s razor, this would be the simplest answer. Jesus often styled himself as the “Son of Man,” instead of saying ‘I’ as is also the case in Matthew 8:20. Every other time Jesus speaks of the ‘Son of Man’ coming, he refers to his return in glory (in Matthew’s Gospel alone, see 16:27, 28; 24:27, 30, 37, 39, 44; 25:31; 26:64). However the ‘Son of Man’ will return in glory makes the “meeting up with the apostles before their mission trip was over” interpretation unlikely, together with various other interpretations. For example, some have suggested that the coming of the Son of Man could refer to Jesus’s resurrection, to his sending of the Spirit at Pentecost, or to his coming in judgment against Israel with the destruction of Jerusalem in AD 70. Sometimes interpreters have tried to strengthen their case for one of these by reinterpreting one or more of the other occurrences of the Son of Man’s coming in Matthew in the same way. In Part 2 we consider an alternative explanation to these passages. [1] Craig L Blomberg -see part 2 [2] See also parallels in Matthew 16:8 and Luke 9:27 [3] See 2 Peter 1:16-18

The 3 parables of Luke 15: the lost sheep , the lost coin, and the lost son. Part 4 The three parables in Luke 15 Definition: A parable means something to ‘lay alongside’ something else. The story in the parable lays it against a truth to make it easier to understand. These three parables are usually thought to be about salvation but let us consider them in the context of fellowship. The parable of the lost sheep Luke 15:1 Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” 3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbours, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. Lost in this passage does not mean dead, the sheep always refers to believers e.g. not 99 sheep and 1 goat! The 100 sheep belong to the shepherd, but one wanders off out of the shepherd's sight c.f like a Christian getting out of fellowship. The shepherd goes after the lost sheep finds it and put it on his shoulders. That is how the Lord feels when out of fellowship believers are found by him, there is great rejoicing in the same way we rejoice over sinners who come to repentance and faith in Christ. The parable of the lost coin Luke 15:8 “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls her friends and neighbours together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ 10 Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.” The woman owned the silver coins. Of course, this parable can be applied to the ‘salvation’ situation but does need a bit of tweaking as to who was the owner of the lost coin. Again, there is great rejoicing over a sinner come to repentance i.e. changed their mind. The joy is from God in the presence of the angels. The parable of the lost son 11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! This parable is the best example of how God feels about sinners returning to him. By faith we are all children of God (Galatians). This is a believing family. No matter what we change we remain our father’s son. Life lived out of fellowship does not produce fruit for God. Both sons got their inheritance (v12). God gifts and talents are to be used in his service. The younger son wasted all his inheritance and got out of fellowship with his father. v15 younger son comes into discipline by looking after pigs (no self-respecting Jew would do this). No-one would help him. He was in a bad place with no friends. v17 Comes to his senses, he repents (changes his mind), and he comes to terms with his lifestyle. 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”’ 20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ v20 and the father ran and fell on his neck and kissed him. That is what the Father God did with you and me when we first repented and believed. How might the Father react to our repentance today? v21 Confesses his sins as in 1 John 1:9. Luke 15:22 “But the father said to his servants, ‘Bring out the best robe and put it on him and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it and let us eat and be merry. 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. v22 His privileges are fully restored as a son, as are ours when we repent. v23 A feast of celebration is organised, repentance is a time to be celebrated. v24 This father’s love for his lost son reminds us of the fervent love of our heavenly father who embraces us when we confess our sins in repentance. When we do sin, we must keep short accounts with the Lord and come into repentance ASAP. Conclusion Confessing your sins is agreeing with God that it was wrong and inappropriate for us as God’s family, then we can immediately receive our forgiveness by faith and come straight back into fellowship with the Lord. Amen Personal Prayer For an in depth study of this topic please refer to Roger Price audio BBS 012 and BBS 021.

The ongoing remedy for our sin: 1 John 1:9 explained 1 John 1:9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. All Christians have an ‘old sin nature’ inside us. See Paul’s comments in Romans about his 'old man'. v9, we need to name our sins before the Lord and somehow God is able to cleanse us from them all –perhaps even the ones we did not remember! This verse is constantly available to all true believers. The verb 'confess' is in the continual tense meaning ongoing. Yes it is available every time as often as we need need it. We receive our forgiveness instantly by faith. This allows us to pick up on our walk with the Lord. Unconfessed sin festers inside us and makes us unable to conduct the Lord’s work. When we confess our sin then we agree with God that it is a sin and are instantly brought back into fellowship. PTL The ongoing remedy for our sin- Keywords ¨       Repent-metanoeo (Greek) means to change your mind. ¨       Confess- homologeo (Greek) means to say the same thing (used in a court of law). Meta =change   noeo = mind So what this word Repentance means is to ‘change your mind.’ This means that we have changed our minds about the sinful things we have previously done and then we agree with God's view of the sin . We then confess (say) to the Lord the particular sin, which means we now are taking the same view as the Lord. Paul called the Jews to repentance (change their minds about Messiah on a big white horse defeating the Roman invaders etc.) Paul called the Gentiles to believe (did not know anything about the Messiah). 2 Cor 7:10 Paul’s first letter to the Corinthians had produced godly sorrow leading them to repentance and life in contrast the world’s sorrow can only produce death. Amen Personal Prayer In Part 4 We consider the three parables in Luke 15 in the context of both salvation and fellowship.

The chastening of the Lord How does God deal with Christians who are out of fellowship?: Hebrews 12: 5 And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens, And scourges every son whom He receives.” 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. v5 Chastening= humbled by defeat or wrongdoing with a view to doing better rebuke=express sharp disapproval or criticism of (someone) because of their behaviour or actions: scourges= whips v6 When the Lord brings us correction (chastening which may involve grief and pain), we need to be willing to accept it (or even welcome) since we are true sons and daughters of God. We ought to be pleased that the Lord loves us enough to chasten and rebuke us. v7-8 We need to come under his discipline of our Father (discipline is a family matter-see Zechariah 3:3) v10 God only chastens (trains) his children for their benefit which should lead us into holiness. v11 The Lord’s chastening is painful for a season but later brings peace and a more holy lifestyle. Carnal vs Spiritual Christians ¨       Carnal = a Christian who is out of fellowship with Lord ¨       Spiritual = a Christian who is in fellowship with the Lord 1 Corinthians 3:1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? A carnal Christian can behave just as badly as an unbeliever. An unbeliever cannot receive the things of God see 1 Corinthians 3:1-3 A spiritual believer can operate through the Spirit, 1 Cor 3v3 mere men= unbelievers Amen In Part 3 we consider what confession and repentance means.

1 John 1:9 The ongoing remedy for our sin In some ways when we get saved or born again the Lord could say ‘I have cleansed every sin from your life so go and sin no more.’ However, we know that we often slip and fall into sin (due to the old sin nature), and we would be stuck in sin if the Lord had not provided an ongoing way to get us back into fellowship with him. That is what we are going to study today ‘how do we keep in continual fellowship with the Lord. We can only bear fruit when we are in fellowship with the Lord and when are in sin we can bear no good fruit. This is like playing badminton say 20 years ago or more, you could only score when serving. The suggestion is that we can bear fruit only when we are in fellowship with God. Relationship versus Fellowship ¨       Relationship is permanent. ¨       Fellowship is conditional. Amos 3:3 Can two walk together, except they be agreed? Salvation has two parts to it: kindred relationship and fellowship. If like me, you agree that once saved always saved then our kindred relationship is permanent (eternal). If you disagree then you must consider just how permanent our relationship with Father God is, and what could break it. However, hopefully we can agree that our relationship is stronger than our fellowship. We are born again into the family of God and are secure in it. Fellowship (koinonia) is our ongoing interaction with God and can be broken quite easily. Amos 3:3 can be understood as ‘how can we walk in agreement with a Holy God’? When we are out of fellowship with him through sin. Fellowship in this context is our old friend koinonia which means an intimate sharing of our life with God and with our fellow believers. Fellowship with Him and One Another 1 John 1:5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. As always when we want to correctly interpret scripture, we need to put in in context. v5-7 God has no darkness or sin in his being whatever and has no truck with sin. If we live in sin our fellowship (koinonia) with God is broken and we are kidding ourselves on (self-deception). If we walk in the Spirit, we are agreed with the Lord, this brings us into fellowship with each other and the blood of Jesus Christ cleanses us from all sin. v8 If Christians say that they do not sin then John says that they are lying indicating an aversion to the truth. v9-10 We will return to these verses further into the sermon. In Part 2 we will consider 'the chastening of the Lord'.

What can we learn from them To the Church in Laodicea-the lukewarm church Laodicea was built on a confluence of three major highways and became a successful commercial and trade city. Located near hot springs the water temperature analogy would be particularly clear to these believers. Likewise the city had at that time a well-known school of medicine and so the analogy of eye salve would be understood. The citizens had a reputation for being very rich and knowing it and hence were considered conceited and proud. So too the church in this city had been influenced by such worldly thinking and had started to boast about their spiritual riches. Revelation 3:14 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Jesus is disgusted with these Christians because of their tepidness, half-heartedness, and spiritual blindness. He warns them in severe tones to get sorted out from their delusions because He wants to see them return to spiritual vitality and to be able to see clearly again. He wants them zealous and passionate about Him and His things. Their affluence had blinded them to their true spiritual state which was of poverty rather than riches. True gold will be those works inspired by the Holy Spirit that will stand the trial by fire at the bema judgement of the righteous. 19 Those whom I love I rebuke and discipline. So be earnest, and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them, and they with me. Jesus now speaks tenderly to them... 21 To those who are victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches.” Those who obey Jesus will receive tremendous rewards.... Their affluence had blinded them to their true spiritual state which was of poverty rather than riches. Further Commentary from Linda Morris (see reference materials at the end) LAODICEA Laodicea was founded around 250BC by the Greek Antiochus and named after his wife. It was the capital of the region of Phrygia. It had 3 roads and 2 rivers and was a trading centre, bringing lots of Jews to the town. In the census of 62BC there were 7,500 Jews living there. The main industry was clothing, particularly clothes made from the wool produced there which was black and shiny. (Compare v18 ‘buy from me white garments’ It was a wealthy town which had everything, including theatre, stadium, etc. One of the things it was known for was a centre for banking and finance. Cicero changed his letters of credit in the banks there (like travellers’ cheques). There were a lot of wealthy homes therefore the city teemed with beggars hoping to be given money. (Compare v17 ‘you say “I am rich”...you are poor’). The other thing it was known for was a city for health. The local god they worshipped was ‘Men’, the god of healing. They had a medical school where a famous ophthalmologist practiced, a hospital, and offered expensive treatments. It was famous for its perfumes, ointments, and medicines. They had ointment for sore ears, and powder known as ‘Phrygian powder’ was an ingredient of eye lotions. (Compare v18 ‘anoint yourselves with eye salve’) It was 10 miles from Hierapolis where Philip was martyred and buried, and the same distance from Colossae. The water supply in the city was lukewarm, probably carried by the aqueduct. Hierapolis had hot springs and Colossae had cold, pure water so the water was tepid by the time it reached Laodicea. You could drink the water hot or cold, but if you drank it lukewarm it made you sick. (Compare v16 ‘you are lukewarm.... I will vomit you out of my mouth’) The church was founded by Epaphras and was meeting in the house of a lady called Nympha. Onesimus came from Laodicea. Later it mentions a leader of that name, so could be the same person. Unlike most of the other churches, the church in Laodicea had no problems. They were large and prosperous. Laodicea is mentioned a few times in Colossians, and the letter to the Colossians was also to be read out to the people in Laodicea. Paul wrote a letter to the church in Laodicea (Col 4:16) which was also to be read out in Colossae, but nobody knows where it went. Perhaps the fact that it was lost shows that it did not do any good. The letter to the church in Laodicea begins with the most intense description Jesus gives of Himself – the ‘Amen’ (meaning absolute truth), ‘Faithful and True Witness’, ‘the beginning of the creation of God (the source of God’s creation, the Creator). The accusations against them They are neither hot nor cold – they are insipid, cannot be bothered. When a house is on fire, people come and look! You cannot do anything when people are tepid because they are satisfied. It is a hopeless situation. Jesus says lukewarm people make Him sick! They are independent. Self-sufficient. They are proud. They needed no help and could fall into the trap of thinking that God was blessing them. When they were struck by an earthquake in 60AD they refused help from the Roman Empire and rebuilt the city by themselves. They were ignorant. Self-deceived. Jesus’ “counsels” (advises) them (v18). It is not a command. He knows they will not obey His orders. We cannot buy spiritual gold from Jesus but here (v18) Jesus is speaking to them as people who measure everything in monetary terms. He is saying, ‘do business with me!’ He is telling them to exert themselves (v19) - it takes effort to lift yourself out of apathy and turn from sin. Jesus wants them to let Him in so that He can have fellowship and be intimate with them (v20). Summary It is interesting seeing the comparisons between how they live their lives and how Jesus uses these things to challenge them, and made me think – if Jesus were to write to a church in our city/town what aspects could He use? Does that relate to our churches? Even today rich, self-made people do not see their need for Jesus and there is more openness to the Gospel in poor countries than it is in the Western world. We need missionaries to come to the UK from Africa!! Amen Reference materials: Jewish New Testament Commentary by David H. Stern Studies by David Pawson For full text for printout and access to all churches please click on the link below https://www.psalmonesermons.com/post/the-7-churches-of-revelation-laodicea

What can we learn from them 7 “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David [1]. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test those who live on the earth. Jesus Christ is a true descendant of King David in terms of faith and righteousness in contrast to those unbelieving Jews in Philadelphia. Jesus alone as the holder of the key of David has the ultimate executive power over all things in the cosmos with power to allow or to block as He sees fit. The key of David implies the Holder is fully ordained by God. Isaiah shows that all the glory of God’s family is vested in Him who holds the key of David, and that the Holder is like the firmly driven in tent peg that holds everything in the right place. All the honour of Father God’s household is represented as seated in the throne of Jesus Christ. Although this church had grown weak it was still loyal to Jesus and probably had been specifically tested on this matter of loyalty to Him. Those unbelieving Jews were much more like Satan than the righteous Jews as required by the Law since they were the main accusers and persecutors of the Christians in the city. Jesus promises that one day these unrighteous Jews will need to bow and acknowledge that God loves the church members that these Jews had slandered. The open door represents a wonderful opportunity to preach the Gospel and the tone of great comfort implies that the grace of God to empower and sustain the church is fully available. V10 ‘I will keep you from...’ is God’s promise of special protection to His church and specifically that He will in some way intervene to prevent them from going through a terrible ‘hour of trial’ that will affect everyone else alive on the planet. 11 I am coming soon. Hold on to what you have, so that no one will take your crown.12 Those who are victorious I will make pillars in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches. He comforts this church with the fact that they will not have too long to wait for His coming. Jesus admonishes them to keep their love and faith so that their rewards will be full. To those who overcome the promise is given of eternally playing a key supporting role in God’s Holy Temple i.e. the New Jerusalem. The other rewards include being given a new name. Those who are ready and able should listen to obey the voice of the Holy Spirit. Amen The Church of Philadelphia – Further commentary from Jacky Wilson (the contribution of the late David Hilsley is acknowledged) The Church of Philadelphia was in a centre of Greek civilisation. Founded only 189 years before Jesus, the city had a surprising influence on that area of the ancient world. This Church must have been very vital, for Philadelphia remained an independent Christian city until the close of the fourteenth century, when it was conquered by Turkey. The message in this letter? To endure suffering, stay close to Jesus. Keep his word, and you can withstand anything. Jesus’ Commendation Revelation 3:8 I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. Condemnation: Not one word! Counsel: Revelation 3:11 - I am coming soon. Hold fast to what you have, so that on one can seize your crown. So who was this church? Well, Philadelphia was a strategically located trade town in Asia. It stood between Rome and the eastern world and was known as “little Athens” because of its many gods and idols. But though it was filled with idolatry, the church remained faithful to Jesus. They had little power, as Jesus mentions in the letter. They also faced persecution from the Jews, which we see in verse 9. But despite weakness and opposition, they trusted his word and remained faithful to him. In a world filled with idolatry, they listened to Jesus alone, and that was their greatest achievement. That’s our call today—listen to and believe in the Lord Jesus Christ. The Scriptures must be the centring point of every church Listen to how Jesus introduces himself in verse 7. “The words of the holy one, the true one, who has the key of David, who opens, and no one will shut, who shuts, and no one opens.” We have in that single verse a four-fold description of Christ. 1) He’s the holy one. This is the distinctive attribute of God. He’s set apart, perfect, pure. 2) He’s true. He cannot lie. He keeps his word. He’s fully trustworthy always and in every way. 3) He has the key of David. Keys and locks and doors are a sign of power and official authority. Jesus holds the key not to Philadelphia but to the house of David. Remember, God told David that he would establish his kingdom and his son would reign on the throne forever. Jesus is that Son who takes the seat, the eternal throne. 4) He is the one who opens and shuts the doors. He’s sovereign overall. He’s powerful, able to open and shut. These four marks show Christ worthy of our attention. He’s the pure one, the right one, the key to every door. How could we not listen to him? We need this message today because at some point our faith will be tested, just as the Philadelphian church was, and when it is, we need the everlasting word of Jesus to help us stand like oaks of righteousness. So, to that end, let’s consider three truths about the word of Jesus from this passage: 1. The word of Jesus is an open door for his humble people (v. 8). (See above) 2. The word of Jesus is a sure foundation for his suffering people (v. 9-10). 3. The word of Jesus is a promise for his enduring people (v. 11-12). That they have but little power-that’s not an insult or rebuke. It’s just an acknowledgment that they had very little influence in their culture. They were small. Even more, they were persecuted by the Jews who were stronger than them, as we see in verse 9. Yet in the face of opposition, they did not deny their faith in Christ. Jesus wants them to know that the opposition was not their fault. Their suffering wasn’t a result of their lack of faith or anything else. They kept his word. They stood firm. He knows their heart of faith toward him and their love for him. So, to encourage them, Jesus says he set before them an open door, which no one can shut. In Revelation 3:20, Jesus says, “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” The door symbolises the need for a decision. It’s the entryway into Christ or the barrier keeping one from Christ. So, the door in this context seems to be entrance into Christ’s kingdom. When suffering comes, it’s our reliance on Jesus during suffering that gives us such strong confidence in him. When Jesus is all we have, we realise Jesus is all we need. We see in verse 9 that the Jews in the synagogue of Satan have caused harm to the church. These Jews, Jesus says, are not really Jews, but lie. These Jews didn’t love God. They loved themselves and their power and their status and their self-perceived righteousness. But these Jews didn’t trust Jesus. They, like Satan, set themselves against him. They thought they held the keys to the kingdom, but Jesus is that key, So, church, keep his word with patient endurance because he rewards those who do. See that phrase there in verse 10? “Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth” Look at verses 11 and 12. “I am coming soon. Hold fast what you have, so that no one may seize your crown. The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.” Jesus is coming soon. Therefore, he says, hold fast. Why: Because Jesus traded in the crown of thorns for the crown of glory, and he gives that crown of glory to all his people suffering the thorns of this world. Jesus holds the keys. He is the door. “Don’t give up. He’s coming soon. Endure! Hold fast! Trust Jesus!” Amen [1] Isaiah 22:20-24 20 “In that day I will summon my servant, Eliakim son of Hilkiah. 21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. 22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. 23 I will drive him like a peg into a firm place; he will become a seat of honour for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars. For full text for printout and access to the other 'The 7 churches of Revelation' click below https://www.psalmonesermons.com/post/the-7-churches-of-revelation-philadelphia

What can we learn from them To the Church in Sardis- the almost dead church Sardis was considered to be an impregnable city built on an inaccessible hill situated at the top of the Hermus valley and was the capital city of the area known as Lydia. Such physical security had perhaps caused the citizens to become over-confident or even arrogant. The city was beginning to decline at the time that this book was written. 3 “To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. 2 Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. 3 Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you. The church in Sardis was no longer living up to its reputation. Nearly the whole assembly in Sardis had some form of defilement in their lives. They had fallen asleep on duty as it were and were only give out a flickering light of the gospel. Jesus tells them to wake up and strengthen what is left of their faith. They had not finished the job as far as God was concerned. They desperately needed to rekindle their love and faith. Jesus warns them they need to repent from their sins. He further warns them that if they don’t listen to His wake-up call that He will visit them suddenly without any notice and with judgement implied. 4 Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5 Those who are victorious will, like them, be dressed in white. I will never blot out their names from the book of life but will acknowledge their names before my Father and his angels. 6 Whoever has ears, let them hear what the Spirit says to the churches. However not everyone in the Sardis Assembly had gone astray or defiled themselves. The repentant and victorious believers along with those who have been already faithful in the church of Sardis are promised a special walk with Jesus Christ sharing in His glory and purity. Jesus gives all such believers His personal assurance that their names are permanently inscribed in the book of life and that Jesus will personally acknowledge them as friends in the presence of the Father God and His holy angels. Therefore let those believers who are willing and able be ever obedient to the Holy Spirit as He speaks to the church. Further commentary (adapted in part from Pilgrim Benham: A letter to a modern church -Calvary Chapel) Commendation Jesus gives no commendation to the church at Sardis since Jesus cannot commend dead works. The faithful minority are however promised a special walk with Jesus. Corrections (do these apply to your church?) 1. Wake up (stay awake) unlike those Sardians who woke up to find the enemy had climbed the steep castle wall and conquered the city. This was probably due to over-confidence in their defences. To wake up is to admit your faith is asleep and not moving forward. Sardis was the church who had a problem staying awake! Wake up before you are attacked unaware. 2. Strengthen what remains most likely faith, hope and love. These three are strengthened by regular use. If we grow complacent, we forget our dependence on God. Having awakened we must fan the tiny spark or flame of our faith into life. Shake off the spiritual numbness and ask Jesus to grow your mustard seed of faith. 3. Remember what we have been taught. Both waking up and strengthening involves remembering. Do you recall the Gospel of your salvation? The Holy Spirit is our helper and will bring all the relevant things we need to our minds! 4. Hold fast to what we know to be true. Our remembrance ought to be more than a mental exercise but rather something that leads to action that bears fruit. Keep and value the wonderful life that Christ has purchased for you. 5. Repent and do a U-turn as often as required (1 John 1:9). If there are walking dead in your church, then repentance is the only remedy. Do not persist in the things that are killing your faith. How can we fall asleep in the presence of King Jesus? Further thoughts Concerning the Church at Sardis no mention is made of any persecution from external enemies or false teaching from within. The root problem was that they had absorbed the surrounding godless culture. Amen For full text printout and access to the other 'The 7 churches of Revelation..' click link https://www.psalmonesermons.com/post/the-7-churches-of-revelation-sardis

What can we learn from them? To the Church in Thyatira- the corrupt church The city of Thyatira was situated in quite a vulnerable position being located in a valley adjacent to two other valleys and this with no obvious natural defences. A garrison was usually billeted there to defend Thyatira and the nearest towns such as Pergamum. Thyatira was a commercial centre with many different trade guilds. Revelation 2:18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. Jesus knows and commends several virtues of the church in Thyatira including their actions, their love and faith, their faithful ministry under trial and difficulty. Further praise is also given that their ministry has increased since the church was founded. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling. 22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you,25 except to hold on to what you have until I come.’ Christians employed by the various trade guilds would be required to worship the god of the trade guild e.g. woollen goods, leather goods or pottery. To maintain their employment in the particular trade the workers were also required to take part in the pagan and immoral practices associated with the worship of the gods of the trades i.e. eating meat sacrificed to idols and indulging in the expected sexual depravity. There was no ‘opt out’ for Christians who if they did not participate would be thrown out of their employment by the guild and seen to be insulting their god. Jezebel was reputed to have the view that to conquer any sin then the subject must fully know the sin having fully participated in it. Some of the church had been participating in these pagan practices and the remainder of the church had turned a blind eye to this. Jesus had allowed time for this church to repent of these sins but now the church will be punished through disease unless they turn away from such sin. Jesus also indicates that the children of these sinners will be killed as an example to the churches of how seriously he views this type of sin and how carefully He searches for it. The wages of these sins will be death. Satan’s deep secrets are the sarcastic description of such vile doctrines. The blazing fire in Jesus’ eyes can tell which saints were willing to suffer persecution for His sake. On the remainder of church who were generally faithful Jesus places no additional burdens except to hold on to their faith until Jesus returns. 26 To those who are victorious and do my will to the end, I will give authority over the nations— 27 they ‘will rule them with an iron sceptre and will dash them to pieces like pottery’ [2]—just as I have received authority from my Father. 28 I will also give them the morning star. 29 Whoever has ears, let them hear what the Spirit says to the churches. One day the faithful believers will actually reign over sinners like those who are currently persecuting them and these sinners will ultimately face the fierce and shattering judgement of God. This message would not be lost on those of the potters’ guild. To be given the morning star suggests that the believers will share in His majesty and royal splendour. Let those who are willing and obedient hear what the Holy Spirit is saying through this message. Further Commentary from Linda Morris The Church in Thyatira This is the longest of the 7 letters and to the least important town, situated between the Caicus and Hermus valleys. This was a good position for trading and the city appears to have been quite a commercial centre. Their virtues Love, service, faith, patience/perseverance. They are doing more than they did at first. There is progress in the life of the church. Their faults Guilds Thyatira was a small town noted for it’s trade guilds, which had more than in any other Asian city. They are known to have had wool workers; linen-workers; makers of outer garments; dyers; leather workers; tanners; potters; bakers; slave-dealers and bronze-smiths. Lydia came from there. They held banquets where the food was dedicated to pagan gods and they usually degenerated into sexual looseness. A believer whose livelihood depended on his membership in a guild was faced with the problem of whether or not to participate. Jezebel Jezebel supported idolatry, sexual immorality, and almost eliminated true worship of God. Eventually the ‘Jezebel woman’ (your wife?) injects occultism and other demonic practices into the Messianic community, even though they clearly profess the Christian faith. Those who are connected with what she does are in turmoil – how can they be loyal to the Messiah and still function in their social and business environment? Some Christians would have joined in the banquets making the excuse that she was a prophetess so it’s ok! ‘Her children’ are worse because they are trained by her, so they are fully committed to her teachings. Therefore their punishment is worse – death, rather than a sickbed. God gave them time to repent but they did not. A warning The deep things of Satan Some have not known these. Various gnostic philosophers appealed to people’s pride by promising spiritual knowledge deeper than that available to ordinary mortals. Many modern cults/movements make the same empty promises. It could be the thinking that was certainly around at a later time than this, so could have been around then, which was that the important thing is to keep the soul pure whatever the body may do. People engaged in grossly sensual practices maintaining that these concerned only their bodies but that their souls were pure. An exhortation Keep my works until the end ‘This is the work of God, that you believe in Him whom He sent’. Jn 6:29 The promises of overcoming I will give power over the nations ‘When the Son of Man sits on the throne of His glory, you who have followed me will also sit on twelve thrones judging the twelve tribes of Israel’ He shall rule them with a rod of iron..... Psalm 2:8,9 are quoted here. The believers will reign (rule/shepherd) with the Messiah when he returns The Morning Star Literally Venus, the brightest object in the sky after the sun and the moon. Here it means either great glory or as in Rev 22:16 the Messiah Himself, whose coming was told by Bilam ‘a star shall step forth out of Jacob’. Numbers 24:17 “The Morning Star shines in your hearts” (2 Pet 1:19) Questions for us today 1. How far should we accept and adopt contemporary standards and practices? 2. If Christianity had accepted these practices then, would the church still exist today and what would it look like? 3. Could it be that in the guise of deeper spiritual understanding some undesirable things (particularly in the area of worship) are creeping into the church? We do not want to be led away from true worship! Footnotes: Revelation 2:1 Or messenger; also in verses 8, 12 and 18 (this pertains to Ephesus) Revelation 2:27 Psalm 2:9 For full text for printout and access to all 'The 7 churches of Revelation' please click below https://www.psalmonesermons.com/post/the-7-churches-of-revelation-2

What can we learn from them? To the Church in Pergamum- The compromised church The city of Pergamum was built in land on a rocky hill and was about 25 miles inland. The city was filled with statues and tributes to the serpent-god Aesculapius a clear sign of Satan. The rod of Aesculapius was adopted by many healers and magicians as a symbol and today appears on NHS ambulances in England and Wales. The city also had an alter to Zeus the king of the so-called gods of Greece. Pergamum was also the centre of emperor worship. Evidences of Satan and his activities were all over the place. Not an easy place to be a Christian! Sin city! Revelation 2:12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. Satan’s throne may refer to the 200 foot high alter to Zeus specifically or in all the Satanic symbolism throughout the city. Jesus commends the church in Pergamum a highly satanic city for their refusal to deny Him and clinging to their faith even when Antipas the first Asian martyr was put to death in Satan’s hometown as it were. History records that Antipas was burned to death in a large bull-shaped copper vat for daring to cast out demons which were worshipped by the local people. In Pergamum the rulers enforced the Roman policy of confessing ‘Caesar is Lord’. Each citizen was required to offer a pinch of incense to Caesar and make a public declaration that ‘Caesar is Lord’ after which they were given a certificate showing they had done this. Anyone refusing to do this was immediately put to death. Quite a test for the Christians living then who saw this as a clear case of needing to declare instead ‘Jesus is Lord’ thus forfeiting their lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam [1], who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15 Likewise, you also have those who hold to the teaching of the Nicolaitans. 16 Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. Jesus now turns his attention to the various criticisms of the church in Pergamum. Some of the church members were mixing their Christianity with pagan practices including eating meat sacrificed to idols and actually taking part in immoralities of the pagan festivals. The teaching of Balaam and later the Nicolaitans encouraged God’s people to licentiousness by sexually intermingling with the pagan peoples during rituals thus mixing the true religion with an evil one. The church needed to discipline those people who were mixing their faith with outrageous pagan practices. They probably did this to keep their livelihoods. Christians would be thrown out of their various guilds and their employment if they did not participate in the worship of the local god of that particular guild. Jesus condemns these practices and calls the church to repentance warning them that He is coming soon to deal with such enemies. 17 Whoever has ears, let them hear what the Spirit says to the churches. To those who are victorious, I will give some of the hidden manna. I will also give each of them a white stone with a new name written on it, known only to the one who receives it. Whoever is able and willing to hear what the Holy Spirit is saying and is obedient to it will receive true food –the bread of Heaven- and be satisfied with it. The white stone may represent the inner person of Christ as revealed personally to the recipient. The stone (psephos) is like a ‘not guilty’ voting chip from God and is a token of a wonderful and everlasting personalised fellowship with the believer and with Jesus’ new name reflecting on the believer in some way perhaps giving them a new name too. The bestowing of a new name on God’s servants was prophesied by Isaiah [2] Further commentary from Jacqueline Wilson (the contribution of the late David Hilsley is acknowledged) Pergamum was the Capital city of Asia until the close of the first century. It was a city given over to the worship of many Greek idols. Two of the most prominent religious systems of the city were the worship of Bacchus (the god of revelry) and the worship of Asclepius (the god of healing) Verse 13 twice refers to the city as the place where “Satan’s throne is” or where Satan dwells.” Satan has a kingdom; Babylon has from earliest times been considered the capital of this kingdom. Idolatry gained its start in Babylon through Nimrod and his mother inspired by Satan. As long as Babylon was a dominant world power, it made an excellent headquarters for Satan’s attack on mankind. However, when Babylon’s glory began to decline and it was left desolate Satan looked for another location. He selected Pergamum because of its strong idolatrous religions. The Indulged Church A.D. 312 - 606 Satan learned from his attack on the church of Smyrna that persecution only caused the Church to flourish and continue in a perpetual state of revival. After Diocletian’s unsuccessful attack on the Church, Constantine succeeded him as emperor of Rome. Constantine’s ascendancy to the throne was not without controversy, and it had far-reaching effects on the Christian Church of the fourth, fifth, and sixth centuries. Constantine, already attracted by Christianity, allegedly saw a vision of a fiery cross in the sky and heard a voice saying, “In this sign conquer”. Paganism introduced into the Church The influence of paganism on the Church increased over the years step by step. The Church began to shroud itself in “mystery” and ritualism that had a strong resemblance to Babylonian mysticism. The following is a partial list of unscriptural changes introduced during this age. Gradually these changes became more prominent than the original teachings of Christianity. A.D. 300 - Prayers for the dead A.D. 300 - Making sign of the cross A.D. 375 - Worship of saints and angels A.D. 394 - Mass first instituted A.D. 431 - Worship of Mary began A.D. 500 - Priests began dressing differently than laymen A.D. 526 - Extreme unction (a sacrament in which a priest anoints and prays for the recovery and salvation of a critically ill or injured person.) A.D. 593 - Doctrine of purgatory introduced A.D. 600 - Worship services conducted in Latin A.D. 600 - Prayers directed to Mary From A.D. 312 on, the Church became more Roman and less Christian on its practices. The Roman Catholic Church of today is hard put to trace its ancestry beyond A.D. 312. The name Pergamum literally means “marriage” or “elevation”. As the Church became married to the governmental authority and elevated to a place of acceptance, it declined in spiritual blessing and power. Postmillennialism Introduced As the Church became rich and powerful, it was suggested that the world was getting better and better, that Jesus’ kingdom was already ushered in, and that he would come at the end of the thousand year reign. This demanded reinterpretation of the status of Israel, which was accomplished by suggesting that Israel had been “cast off forever” and the promises of Israel now applied to the Church. Whenever a local Church or denomination has maintained a strong emphasis on the second coming of Jesus, it has been an evangelistic, missionary-sending station. Where this doctrine has been neglected, the church has become cold, indifferent, and worldly. The Nature of Jesus Revealed to Pergamum To Pergamum he revealed the “sharp two-edged sword” which without question refers to the Word of God. The cure for the problems of the local Church at Pergamum, of the Pergamum age of the Church, or of any church is the Word of God Jesus used the Word of God to sanctify His Church (John 17:17) to clean it (John 15:3) to bring it joy (John 15:11) to bring it peace (John 16:3) Had the church of Pergamum and the Pergamum age heeded the Word of God, the evils of the Dark Ages could well have been avoided. Jesus’ Commendation to Pergamum The commendation of Jesus to Pergamum, in verse 13 falls into three basic categories. 1. I know your works, and where you dwell, even where Satan’s throne is. 2. You hold fast to my name. Criticism cannot be hurled against the Doctrine this Church or church age, for they were doctrinally pure. But they sinned by taking in the ceremonies of paganism. 3. ..and hast not denied my faith. Much of this has already been covered. Condemnation The condemnation of Jesus given to the church of Pergamum reveals that although their theological doctrine was correct, their practical doctrines were radically evil. These false doctrines fell into two main categories. Revelation 2:14 The Doctrine of Balaam The Doctrine of the Nicolaitans Counsel Repent or be judged by the Word of God Jesus’ Challenge to the Church of Pergamum It is directed to overcomers - two beautiful symbols loaded with meaning “hidden manna” and “a white stone” Hidden manna (Expanded in Conversation) The White Stone (Expanded in Conversation) Amen [1] Numbers chapters 22-25 and 31 see also 2 Peter 2:15 and Jude 11. [2] See Isaiah 62:2 and 65:15 For full text for printout and access to other parts of 'The 7 churches of Revelation https://www.psalmonesermons.com/post/the-7-churches-of-revelation-pergamum

What can we learn from them? Each church usually has a commendation, a criticism, and a correction To the Church in Smyrna –the persecuted church-under Satanic attack Smyrna was a beautiful city with a temperate climate and was a loyal Roman colony. The church in Smyrna was probably founded by Paul between 53-56 AD). The church father Polycarp lived in Smyrna in those days and beyond but was martyred at the stake at age eighty six (in 155 AD). According to the story the flames would not touch him so they had to kill him with a sharp weapon. He died refusing to recant his faith in Jesus Christ. 2:8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9 I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test[1] you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. Jesus knows about life and death having experienced both. Jesus also knew all about their suffering church in Smyrna. Many were thrown out of their jobs for being Christian and lost their livelihoods. Their goods would be confiscated and they would be badly beaten. Jesus considered these faithful brothers and sisters as rich in the things of God. Many Jews were the first to be the accusers of the Christians who as such were more like Satan the chief accuser of the brethren than like the righteous Jews they ought to be as commanded by the Law. Jesus warns them about the intensifying of their suffering which is about to happen in which they will be imprisoned and after ten days they will be put to death for holding onto their faith in Jesus Christ. Jesus tells them to be faithful even though it costs them their lives. 11 Whoever has ears, let them hear what the Spirit says to the churches. Those who are victorious will not be hurt at all by the second death. These saints in Smyrna were called to be bearers of the Gospel light. The first death may engulf them but they will never be affected by the second death where the devil and his angels will be cast into the everlasting lake of fire (Gehenna). Smyrna continued THE COMMENDATION & CRITICISM Jesus’s commendation is highly significant because He has no major criticism! Ephesians 2:9 says: “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not but are a synagogue of Satan." Jesus said He knew four things about the church in Smyrna: 1. Jesus knows their good works. "I know your works:" That is the same phrase Jesus used when speaking to the church of Ephesus. The church in Smyrna likewise was working as unto the Lord, and Jesus recognized their ministry. God knows your works today. God sees. God knows. God will not overlook it. 2. Jesus knows their pain. The Greek word can be translated: tribulation, affliction, trouble, anguish, persecution, burdens. We could probably add the word pain. Jesus is saying, “I know you look afflicted and poor, but I consider you rich!" God sees your afflictions today. Why does it seem to take suffering to remind us that God is sovereign and will work everything out for our good and His glory? Romans 8:28 ("All things work together for good to those who love God"). We have the choice of how we to respond to all our problems. We need to have a scriptural view of suffering. Consider myrrh, of which the city of Smyrna was named after. When the myrrh fruit was crushed, it releases an aroma and was also used to anoint the priests. If you have suffered, you are now someone who can use that pain to minister to others. What an appropriate gift for Jesus from the Magi: gold (for a king), frankincense (for a burial) and myrrh (to anoint a priest). We can be most effective after we have been greatly bruised and crushed--and an aroma that is pleasing to the Lord arises from our suffering.” 3. Jesus knows their poverty. In fact, Jesus states that they are rich! The word for poverty means abject or absolute poverty. They had absolutely nothing. That was because of the persecution from Satan they were facing. Jesus is aware of us when we are in a helpless state, both spiritually and otherwise. Jesus sees what you are going through today. 4. Jesus knows their persecution. "And I know the blasphemy of those who say they are Jews and are not but are a synagogue of Satan." The Jews in Smyrna were particularly against Christianity. It didn't help that Christians replaced the catchphrase of Caesar worship, "Caesar is LORD" with "Jesus is LORD’’ when you are abandoning the compulsory worship of the state emperor. Jesus is saying that when we face persecution and trouble from people, do not forget who your adversary is really. It is not the person in front of you, it is Satan! Paul reminds us in Ephesians 6:12 that, "Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." You are not fighting against your colleagues, your teachers, your in-laws, your clients, that especially hostile guy in the workplace, the people slandering you on their blog, or through that email they sent you—your struggle is not against flesh and blood! It is against the spiritual forces of evil in the heavenly realms! Who writes their lines? THE CORRECTION "Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation 10 days. Be faithful until death, and I will give you the crown of life. 'He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.”’ Jesus' correction for them is not to fear. They were about to have 10 days of tribulation, including prison. This could have literally been 10 days, or as some have said there were the 10 years that the Rome violently persecuted Christians during this time. Either way, what is most important is that their suffering would be temporary. This promise would encourage them that there was an end in sight to their suffering. It is a sobering thought that Jesus did not spare them, but rather told them it is about to get worse, a lot worse, perhaps even resulting in death. The Christians had a choice, to compromise or to be faithful. You see, Caesar worship was required by Rome. If you persisted with Jesus is Lord and not Caesar, you would be at risk of execution. What would you do? Many of us would probably run from suffering because of fear, and we would just lie and get the certificate to spare our lives and the lives of our families. But Jesus here says, “Don’t be afraid; don’t run!” THE REWARD-THE CROWN Sometimes we are surprised by our suffering. It seems to come out of nowhere. And sometimes it seems like it will never end. But we are not to be surprised. We are to be ready. We are to endure to the end, even if that end includes death. Why? Because Jesus promises a crown. For the Smyrnaeans, it would be the crown of life--to not be hurt by the second death. Consider Jesus, and the suffering He endured. "Gethsemane" means "olive press." It has the same meaning that myrrh does. Jesus had to suffer, to give His life as a ransom for many. He did so for others, for you and me. Peter, who was eyewitness to Jesus' suffering, uses this as the motivation for you and me in our sufferings: "Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin. As a result, he does not live the rest of his earthly life for human desires, but rather for the will of God" (1 Peter 4:1-2). "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm, and steadfast. To him be the power forever and ever. Amen"(1 Peter 5:8-11). Further thoughts Had the church in Smyrna been the most prepared of the 7 churches for the ultimate test of probable martyrdom? What do you think? For those who stand strong amid severe trials, the best is yet to come. We will receive the “crown of life” and reign with Jesus forever. Be encouraged, child of God. Buckle up your armour and get back into the fray. Do not run from the troubles of life. You are richer and better equipped than you think. Jesus is coming back soon! Jesus knows your troubles. He knows your poverty. He knows your enemies. Jesus says, “Do not fear. Be faithful, and I will give you the crown of life.” Are we willing to be faithful to the Lord no matter the cost? Amen For an in depth study on the church at Smyrna see Pilgrim Benham (Calvary Chapel)-COMFORT THROUGH THE HARD TIMES: LESSONS FROM THE CHURCH OF SMYRNA [1] Greek peirazo Lit; test, try , assay. The testing of the believer’s strength , loyalty, faith , patience etc. i.e. testing of direction and character. [2] Numbers chapters 22-25 and 31 see also 2 Peter 2:15 and Jude 11. For full text for printout and access to the other 'The 7 churches of Revelation' click below https://www.psalmonesermons.com/post/the-7-churches-of-revelation-1