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Practical Applications— The Cross in Practice with examples from the life of Rees Howells. In Part 1 we considered the biblical basis for taking up your cross daily and following Jesus. We then did a quick biography of Rees Howells: Intercessor, a man whose life demonstrated day by day what it is to take up your cross daily and follow Jesus. A) Control (Self-Will) Luke 22:42 (NKJV)“Not My will, but Yours, be done.” Example: Rees surrendered his life direction completely. Cross expression: Yield decisions and release control. B) Possessions and Security Matthew 6:24 (NKJV)“You cannot serve God and mammon.” Example: He travelled without money for a train ticket, trusting God many time for provision. Cross expression: Trust God beyond visible provision. C) Reputation and Pride Philippians 2:7 (NKJV)“He made Himself of no reputation…” Example: Rees appeared before the nobility without a hat (a major faux pas), risking serious misunderstanding. Cross expression: Rees accepted the loss of recognition. D) Obedience in Small Things Luke 16:10 (NKJV)“He who is faithful in what is least is faithful also in much.” Example: Rees restricted his food to simple meals in obedience to God. Cross expression: The practice of immediate obedience. E) Dependence vs Self-Reliance John 15:5 (NKJV)“…without Me you can do nothing.” Example: Rees lived without provision, relying fully on God. Cross expression: Dependence on God over his own ability. F) Love Through Sacrifice Galatians 6:2 (NKJV)“Bear one another’s burdens…” Example: Rees welcomed tramps into his home. Cross expression: Rees served sacrificially. G) Comfort and Ease Example: He accepted discomfort rather than ease. Cross expression: Rees choose obedience over comfort. H) Ownership and Rights Example: Rees treated everything as belonging to God. Cross expression: He lived in total surrender (stewardship). I) Relationships Example: Rees followed God even when relationships were often strained especially with his parents. Cross expression: He put Christ first always. J) Control of Outcomes Example: Rees obeyed God without seeing results. Cross expression: He operated in faith without sight. K) Consistency Over Time Example: Rees lived this out over years. Cross expression: Rees lived a daily cross-bearing. Amen Personal prayer In Part 3 we consider the key stages of how the self-life of Rees Howells was dealt with by taking up his cross daily.

One man's thoughts on various aspects of the Iran war by Guest Blogger Ian Atkin. Purim Is it significant that Israel and the USA attacked Iran on Saturday 28th February 2026? It might well be! Part 1, Shabbat Zichron 28.02.2026. Regarding Israel, it might be of significance that February 28th, 2026, was a day referred to as ‘Shabbat Zichron’, a Sabbath of Remembrance. A Shabbat celebrating the festival of Purim which specifically remembers a very important event in Jewish history. This historical event is detailed in the Hebrew Book of Esther, and a study of Esther reveals some amazing details which may have significance in relation to the Jewish celebration of Purim this year and the commencement of war on Iran by Israel and America. In Esther Chapter 9 verse 28 says: “These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.” Purim has been celebrated since the times of Esther by the Jewish people to this very day! The purpose of the festival is primarily to ‘remember.’ To remember what? In the time that Esther lived a large Jewish Community lived in Persia and Media which was governed by King Xerxes. A man called Haman gained favour with King Xerxes and was promoted to a ‘seat of honour higher than that of all the other nobles.’ In Chapter 3 v 1 Haman is referred to as Haman the Agagite. Haman took a dislike to the Jews and said to king Xerxes in Chapter 3 verse 9: “If it please the king, let a decree be issued to destroy them.” Verse 10 say: “So the king took his signet ring and gave it to Haman, the Agagite, the enemy of the Jews.” Verse 13: “Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews.” There are some details of particular interest in these verses. Particularly, that Haman is identified as ‘the Agagite,’ as an enemy of the Jews, and that his goal is to destroy, kill and annihilate all the Jews. He is an evil leader, from Persia, who is aim is the annihilation of the Jewish people. It is important to note that Haman is an Agagite because the origins and the agenda of the Agagites is found in 1 Samuel Chapter 15:8 -9 in which King Agag is identified as King of the Amalekites. In Genesis chapter 36 verse 12 Amalek is identified as a son of Esau and in Exodus chapter 17 verse 8 – 15 the Amalekites are identified as enemies of the Israelites. The enmity is such that it leads to war between the Amalekites and Israelites. Significantly in Exodus 17:16 - ‘He (Moses) said ……… “The Lord will be at war against the Amalekites from generation to generation.” Most importantly we are informed that this war is a war of God against the Amalekites, it is a spiritual conflict, a conflict that will be continued generation after generation. The Scriptures show that this is indeed the case: From Esau and Moses’ generation to the generation of Samuel, God’s war with Amalek continued through King Agag, King of the Amalekites. And in Esther’s generation it is shown to continue through ‘Haman, the Agagite.’ Because the Book of Esther was being read on February the 28th 2026, on a Shabbat Zichron, a remembrance of Esther and Purim, can parallels be drawn between the ancient story of pur and the commencement of war on Persia/Iran in current times? Historically, an evil leader, Haman, arose in Persia who, through the drawing of lots. ‘pur,’ devised a plan to annihilate all Jews. In current times, an evil leader, Ayatollah Khamenei, arose in Iran whose aim is the annihilation of all Jews. In the historical account, it was at’ pur’im, that the enemies of the Jews were exposed and defeated. Could it be that this year’s remembrance and celebration of Purim, through Israel and America’s commencement of war on Iran, will result in the enemies of the Jews, once again, being exposed and defeated? If so, is it because: The Lord will be at war with the Amalekites from generation to generation! The Bible verses thus far referred to reveal the ancient origins and primary cause of the phenomena of antisemitism, hatred of the Jewish race, which began in antiquity and continues to this day. Antisemitism is a manifestation and expression, through human beings, of the evil spirit of Amalek whose primary aim is the (irrational) annihilation of the Jewish race. The spirit of Amalek is an opposing spirit to God and anything that is His. Because the Jewish people are God’s Chosen people and because Israel is The Promised Land by God to His Chosen people the spirit of enmity with God manifests in people through their enmity with Israel and the Jews. Such people are operating under the influence of the spirit of Amalek. The Biblical principal reveals that those who are against the Jewish people and /or Israel are against God. Haman’s wife Zeresh was well aware that to take such a position results in deadly consequences. This principle is clearly set out in Esther Chapter 6 verse 13b, were, referring to Haman. “…. His advisers and wife said to him ‘since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him – you will surely come to ruin’….” With Zeresh’s observation in focus, might the current war on Iran be regarded as a modern-day manifestation of the war of God against Amalek? Could it be that, like Haman, Ayatollah Khamenei started his own downfall when, 47 years ago, he chose to stand against the Jews by declaring ‘Death to Israel’. He came to ruin……on February 28th 2026……at the festival of ‘pur’, Purim? As it was for Haman, it was for Khamenei! The means by which Haman and Ayatollah Khamenei die proves to be interesting! We are told in Esther 7:9-10 that Haman died in his own home on his own gallows: “Then Herbona, one of the eunuchs attending the king, said, “gallows seventy feet high stand by Haman’s house. He had made it for Mordecai (Esther’s Jewish uncle), who spoke up to help the king.” The kind said, “Hang him on it.” So they hanged Haman on the gallows he had prepared for Mordecai. Then the king’s fury subsided. It is interesting to observe that at Purim, February 28th, 2026, while a remembrance of Haman’s death was being remembered, that Ayatollah Khamani was executed. Khamenei died, just as Haman did, by the means he planned to kill the Jews. Haman by hanging and Ayatollah Khamani by ballistic missile! It could be said that the Ayatollah built gallows for himself and was hanged on them through his foreign policy, Death to Israel Death to America, in his own house, just as Haman was, on the Jewish festival of Purim. It is significant that Exodus Chapter 15 verses 2-3 say: “This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go and attack the Amalekites and totally destroy everything that belongs to them.” Historically, God instructed the Israelites to totally destroy everything of the Amalekites. BUT they failed to do so. Saul continued this trend, Exodus 15:3, Exodus 15:7-9. Haman continued the trend. Ayatollah Khamenei continues the generational trend and so the pattern continues down through history. Therefore, the war of God against Amalek continues to this day. If the spirit of Amalek is the spirit which drives the Ayatollah’s Islamic agenda, we may deduce that Allah is a descendent of Amalek and Agag, if so, the current war on Iran by Israel and America, may be considered an outworking of God’s war against Amalek in this generation. Historically, from a Biblical perspective, God required that evil be violently defeated, e.g. Exodus 12:12, Exodus 14: 26-31. In the cosmic battle of good against evil, God requires the shedding of blood to defeat death, in order to obtain life: Exodus 12:7, Exodus 12:13, Mathew 26:28. In times of war, much blood is shed to defeat death by deadly regimes and death cults in order that the survivors of war gain life. Thus, blood defeats death. Part 2, The tribe of Benjamin, The colours White, Blue, Purple, Silver, and Gold. There are other interesting details in the Book of Esther which might have significance in relation to Israel and America’s current war on Iran. In Esther Chapter 2 verse 5 we are introduced to Mordecai, Esther’s uncle. “Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai.” In the account of King Saul, we are told in 1 Samuel verse 1-2: “There was a Benjamite, a man of standing ……. he had a son named Saul ….” From a Biblical perspective, a pattern emerges through which God specifically chooses men from the tribe of Benjamin to take on the Agagites and Amalekites. I am not sure of Benjamin Netanhayu’s tribal ancestry, but on the basis that he carries the name Benjamin as his first name, could he be God’s agent in this generation for the continuation of the Biblical pattern to use a Benjamite/Benjamin, to farther His war against the spirit of Amalek? If Benjamin Netanyahu succeeds in this war with Iran and its proxies Hamas, Hezbollah, and the Houthis, he will thus take a step towards the destruction of the ancient influence and agenda of Amalek, the spirit behind the Islamic agenda to annihilate all Jews and destroy the State of Israel. If this is the case and if he achieves his aims, Mr. Netanyahu may be considered an instrument in God’s hand in His war against – Amalek! In the Book of Esther chapter 1 a description of a banquet held in the gardens of King Xerxes is given: verse 6 says. “The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars …….” In chapter 8 verse 15: “Mordecai left the king’s presence wearing royal garments of blue and white, a large crown of gold and purple robe of linen …….” In human experience and language, in religious texts, art, interpretation of dreams etc. colours, numbers and symbols are important as they often carry significant symbolic meaning. This is true throughout the Hebrew Scriptures. For example, in Esther Chapter 8 verses 6 and 15 references to purple, silver and gold are symbolic of royalty. Pillars are symbolic of strenghth. And white and blue are symbolic of divinity and heaven. Interestingly, in the king of Persia’s garden an edict was granted as follows: “The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children and to plunder the property of their enemies.” Esther 8:11. At this granting of this edict ‘hangings of white and blue linen were hung on the pillars. So, all the people in the kingdom of Persia and Media were celebrating the death of Haman and the victory won by the Benjamite Jew, Mordecai, for His people. On Saturday 28th February 2026 we saw on television and social media the people of Iran, ancient Persia, celebrating the death of the Ayatollah. The Iranians, as well as waving their own national flags were waving the blue and white flag of Israel. Could there be important symbolism portrayed in these actions, colours, and symbols? Could these be a divine sign to link the times and events of Purim in the days of Esther, Mordecai, and Hamam to the events of Purim this year? . an evil leader located in Persia/Iran, . died in his own house on his own gallows, . died at the hands of a Benjamite/Benjamin, . their deaths were celebrated with white and blue linen and the waving of the white and blue Israeli flag on the streets of ancient Persia and modern-day Iran. Might we be seeing a continuation of Biblical principles and symbolic meaning in colours and flags in our times? Part 3, Red, White, Black and Green Horses and the Palestinian flag. While thinking of flags, colours, symbolic meaning and what these represent and the message they carry, we may consider the masses of Palestinian flags on our streets in Britain and in places throughout the world in recent times. Might there be any significant symbolic meaning in the red, white, black, and green flags carried by the Palestinians and pro-Palestinian groups around the globe? The colours of white, red, black, and green find significance in the Book of Revelation Chapter 6. For example, in verse 2 it says. “I looked, and there before me was a white horse……and he rode out as a conqueror bent on conquest.” Verse 4: “Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other…” Verse 5: “I looked, there before me was a black horse! Its rider was holding a pair of scales in its hands.” # Verse 8: “I looked and there before me was a green horse (note: the Greek word can be translated as pale, sallow or green. As the previous verses refer to the colours of horses, it is fair to conclude the translation should be ‘green’ rather than ‘pale’ e.g. as it is in the NIV and KJ versions). Its rider was named Death and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine, and plague, and by the wild beasts of the earth.” The stated goal of Islam is to gain the world through conquest to establish a global Islamic caliphate, this is what Muslims believe in and hope for. They believe in religious conquest. While white can be a colour symbolic of purity, in some sources it is also used to symbolise deception. A study of ancient origins reveals that Allah originates from the ancient moon god, Satan. The Bible refers to false gods and forbids the worship of them. Allah is one of these. The teachings of Islam are therefore also false. A deception. Could this be what the white horse symbolises? While Muslims claim Islam to be a peaceful religion the primary aim of Islam is the annihilation of all Jews, the State of Israel and death to every infidel (non-Muslim) who will not convert to Islam. They plan to achieve this through conquest, Jihad. Red symbolically often represents blood. This can be positive, as in sacrificial blood to achieve redemption, or negative through blood shed in murder removing peace from those who experience it. Could the fiery red horse symbolise an Islamic attempt to impose a caliphate on the world? The Islamic agenda has gained much influence in modern society and by doing so, it could be said, holds the world on a pair of scales. Scales often symbolise power. In future where will the balance of power eventually be? Could the black horse symbolise a global balance of power that Islam is about to gain ? As Islamic Jihad is a death cult. Could this be what the green horse symbolises? Palestinians and pro-Palestinian supporters carry a flag which is white, red, black, and green. Could it be that these colours carry symbolic meaning relating to the cause, aims, and objectives of Jihad? Might the colours of the flag relate to the coloured horses in Revelation 6:2-8? The primary objective of the Palestinian people and the pro-Palestinian movement aligns with the agenda of Haman and Ayatollah Khamenei, i.e. enmity with the Jewish race and a primary goal to annihilate the Jews and State of Israel completely, enmity with God. We might therefore conclude that they operate under the spiritual influence of Amalek. If so, according to what we have read in the Bible, the war they fight is the war of God against Amalek. They are fighting against God. As with Haman and the Ayatollah, as per the Biblical pattern, this will be to their ruin, it will lead to their destruction. Considering the possibility that the symbolic meaning of the white, red, black and green horses in the Book of Revelation relate to the colours of the Palestinian and, therefore, symbolise Islam with its agenda of death to all Jews, annihilation of the State of Israel and death of all infidels i.e. non-Muslims, is it really a good cause to support while marching under the white, red, black and green Palestinian flag? Even if it is not a correct interpretation to equate the colours of the horses in Revelation with the colours of the Palestinian flag, do we want to walk under that flag in support of what it really symbolises – Islamic Jihad? The implications of aligning with the agendas of the Pro-Palestinian movement are serious. While claiming to march for peace, and, as their placards claim, ‘no to genocide,’ they are in truth calling for the genocide of the Jewish race. Their claims and message are a deception, and many nice, decent, well-meaning people, old and young, in western societies have fallen for it. We should choose to be properly informed about who we stand with and for what we march. Is this flag a symbolic warning to those who do not agree with this agenda to strongly oppose and stand against it? Numbers carry significant symbolic meaning in many traditions. It is 47 years since the Ayatollahs took up leadership in Iran. By establishing a hard-line Islamic Republic, they immediately imprisoned all Iranian citizens under an oppressive government thus robbing Iranians of all major freedoms and equal rights. Simultaneously, the Ayatollahs waged immediate war on Israel, stating its primary purpose and goal to be the annihilation of the State of Israel and all Jews. The Islamic government set up and funded the extreme Islamic proxies of Hezbollah in Lebanon, Hamas in Gaza and the Houthis in Yemen, while also supporting the Assad regime in Syria, it also became a close ally of Russia. While funding Hezbollah, Hamas, and the Houthis with billions of dollars for military Jihad, the Islamic regime ensured a generation of Iranians were robbed and deprived of peace, stability, security and prosperity, public investment, and welfare. While their populations suffered the Ayatollahs and their proxies pursued their primary goal - the destruction of the State of Israel and death to all Jews. Declaring ‘Death to Israel,’ Iran’s war with Israel began on day 1 of the Ayatollahs rise to power 47 years ago. At the same time, the Islamic regime proclaimed, ‘Death to America.’ This has been their consistent mantra and foreign policy ever since. It thus declared war on Israel and the United States of America and consequently on all western democracies, on western values and beliefs. It is interesting, therefore, to note that in his second term of office, Donald Trump became the 47th president of the USA. Could there be a symbolic significance to the 47 years of the Islamic Republic of Iran and Donald Trump being the 47th US President? In the Book of Isaiah in Chapter 44 verse 29 and Chapter 45 verse 1-4 God speaks about Cyrus, the King of Persia who, despite not knowing or believing in God, is used by God to help the Jews. Isa 44:48 says: “who says of Cyrus, He is my shepherd and will accomplish all that I please; he will say of Jerusalem, ‘Let it be rebuilt’ and of my temple, ‘Let it’s foundations be laid.’ Chapter 45 v 1 -4, This is what the lord says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armour, to open doors before him so that gates will not be shut. I will go before you and will level mountains, I will break down gates of bronze and cut through bars of iron. I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am The Lord, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honour, though you do not acknowledge me. So Cyrus was not a Jew, but, as a Persian King, he defended the Jews. He is recognised and remembered in Persian/ Iranian history because he restored dignity, honoured faith, and broke the back of oppressive regimes. He liberated the Jewish people. King Cyrus is remembered, not as a tyrant, but as a deliverer. In relation to current times, many in Israel and Iran, and others too, are regarding Donald Trump as a modern-day Cyrus. They see parallels between Trump and Cyrus because, as a foreign leader, he is confronting an oppressive regime on behalf of the Jewish people, and the free world. The Biblical pattern shows that God raises up allies of Israel to protect and defend their people. In Biblical Prophetic books earthly conflicts are understood to reflect the reality of spiritual conflicts in the heavenly realms. In relation to the discussion in this document, the spiritual war of God against Amalek might currently be being played out in the earthly conflict between Israel, America, and Iran? The pattern repeats down through the generations with new players in place. In Samuels time Saul’s army fought against the Amalekites, in Esther’s time the Jewish community fought against Haman and his sons, in our time Benjamin Netanyahu and Donald Trump are fighting against the leaders of the Islamic Republic of Iran. Could it be then, that Mr. Trump is an instrument in God’s hand to protect and fight for Israel and the Jews in our generation? A modern-day Cyrus? He is confronting the oppressive Islamic regime with the aim of honouring the Iranian people’s heritage and restoring it to them while helping Israel and the Jewish people too. While other western governments and elites continue negotiation, Trump, along with Israel, has confronted and attacked the ideology, belief system, and spirit behind the Islamic regime of Iran. Amalek in this generation! In January 2026 the Islamic clerics, the Islamic Revolutionary Guards Corps and their subordinates brutally murdered at least 50,000 of their own people on the streets of Iran. On the festival of Purim, the 28th of February 2026, millions of the Iranian people were dancing on the streets of Iran, waving American and Israeli flags along with their own flag, thanking Trump and Netanyahu for waging war on the Islamic regime. Celebrating because, in the minds of the Iranians, Islam in Iran might be in retreat. Many Iranians in the diaspora are openly saying they hate Islam and what it stands for. They want nothing to do with it and want an end to it. The Persian/Iranian people recognise that when a foreign leader confronts their oppressors and oppression and honours their true heritage that gratitude follows. King Cyrus understood this. President Trump understands this. The Israeli and American leadership have realised negotiations and diplomacy with the Islamic regime in Iran and their proxies in Gaza, Lebanon and Yemen is a game played by the Ayatollahs to stall for time. Time which would allow Iran to create nuclear weapons of mass destruction to fire on modern democracies, starting with Israel then all western nations. On this basis, Israel and America are fighting a war on behalf of the world to prevent this eventuality. Instead of managing, through diplomatic means, the ongoing threat of a nuclear weaponised Iran with their stated goal of ‘Death to Israel’ ‘Death to America,’ Israel and America have decided to cease negotiations and militarily put an end to 47 years of Islamic Jihad imposed by the Iranian Regime since its inception. In effect, instead of appeasing the tyrannical evil of this regime, they are confronting it head on. They are doing so on behalf of the free world! Never-the-less, It is fair to say that both Mr. Netanyahu and Mr. Trump are controversial characters. They are both disliked, even hated, distrusted, and severely criticised by many people. On the other hand, they have many followers who love, trust, and support them. Their characters have been questioned in relation to corruption and what their true motives are as political leaders. Despite all that, throughout the whole Bible, we see that God frequently chooses men and women with flawed characters and questionable reputations for His purposes. For example, Moses could not speak up, Jacob was a scoundrel, David was an adulterer and murderer, Rahab and Mary Magdalene were prostitutes, the disciples deserted and disowned Jesus when he needed them most etc. etc. never-the-less, God called and used them all. So despite the character flaws and questionable reputations of Mr. Netanyahu and Mr. Trump, it may well be that God is using them as instruments in His hands to bring about His purposes in these days. Thinking again of the Book of Esther we see that God’s hand, though unnamed, is unmistakably at work. There are within its narrative a series of reversals: Haman rises but falls. Mordecai moves from obscurity to honour. A death sentence shifts to the giving of life. With the eyes of faith, we can see the sovereignty of God at work behind the scenes. Throughout the Scriptures God chooses to work through ordinary people, who despite their character flaws and personal weaknesses, are willing to act in faith and obedience to Him. The Nicene Creed says: “You are the Almighty, the King of Creation, the One who rules and reigns over all things, both seen and unseen.” Interesting of note is that God rules and reigns over the unseen! That which we, with our human eyes cannot see! As well as over what we do see. So what is it we cannot see, what is unseen to us in the war with Israel, America, and Iran? Could it be the unseen war between the Lord and Amalek in this generation? Might it be that, behind the human conditions of war with all its controversies and horrors, God is working out His purposes in line with Biblical patterns, symbolic emblems, and His prophetic Word in these days? In the Book of Esther Chapter 9 verse 1b we are told: “On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned, and the Jews got the upper hand over those who hated them.” Verse 13b and 14: “…….. and let Haman’s ten sons be hanged on gallows.” “So, the king commanded this to be done. An edict was issued in Susa, and they hanged the ten sons of Haman.” An explanation for the consequences of Haman’s actions is summed up in verses 23 – 26: “For Haman son of Hammedatha, the Agagite, the enemy of all Jews, had plotted against the Jews to destroy them and cast the pur (that is, the lot) for their ruin and destruction. But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman devised against the Jews should come back on his own head, and that he and his sons should be hanged on the gallows. Therefore, these days were called Purim, from the word pur.” The tables were turned, the Jews won the advantage over their enemies – is it significant that Haman’s ten sons were also hanged, for being complicit in their father’s actions? Does this detail highlight that hatreds, character traits, issues etc. are often generational, and continue generation after generation after generation? For this reason, Haman the Agagite, operating out of the generational agenda and spirit of Amalek, and his sons had to be put to death. The Biblical principle within these details inform us that evil schemes, devised against the Jewish people, are turned back on the heads of those that exercise them. The tables turn and the Jews get the upper hand over those who hate them. With the death of the Supreme Leader of Iran and the appointment of his son to take his place in mind, it may well be that the son too will be killed. The other sons of the Islamic Republic, Hamas, Hezbollah, and the Houthis are, therefore, also required to be killed. The Biblical principle requires an end to the generational perpetuity of hatred of the Jews, this can only be achieved by declaring war on the enemies of the Jewish people. As distasteful as war is, and as horrifying as the death of populations in war times is, the battle is one of good against evil. The war on Iran at the moment, from this Biblical perspective, is God’s war against the generational spirit of Amalek. Israel and America have stated their realisation that diplomacy does not work in relation to the leaders of Iran, Hamas, Hezbollah, and the Houthis. No international cease fires, peace agreements UN Charters or anything else have achieved peace in the Middle East. Why? Because the primary agenda of Iran and it is proxies in Lebanon, Syria and Yemen, Gaza and the West Bank is first and foremost the destruction of the State of Israel and murder of all Jews. Unfortunately, as believers in the goals of Islam promoted by Iran, Hamas, Hezbollah and the Houthis, the ‘ordinary’ citizens governed by these groups, are killed in the conflicts initiated by them. As Muslims they believe in the Islamic goal to annihilate the Jewish entity and establish in its place an Islamic caliphate; they do not believe in or want a two-state solution. Diplomacy is seen by the Islamic Republic, and in the Muslim mindset, as weakness to be exploited. Diplomacy is their means of achieving delay in which nuclear weapons can be produced as a method of ultimately fulfilling their goal of “death to Israel” and “death to America,” literally. This is why, therefore, Israel and America, having started this war must finish it. The win, for Israelis, Americans, and Iranians (who do not support the Islamic Regime) will be the toppling of the Regime and Regime change in Iran. And the non-nuclearisation of Iran’s weapons. In January 2026 at least 50,000 Iranians were murdered on the streets of Iran on the instructions of the Supreme Leader. These Iranians and millions of others are calling for help from outside Iran to topple the regime in order to bring about regime change. Mr Netanyahu and Mr trump have indicated they will facilitate this. Iranians in the diaspora are openly saying they hate the regime and what it has done to its people during 47 years of tyrannical rule. Consequently, they are also saying they hate Islam, they are sick of Islam and are horrified by what it teaches, promotes, and does. They are calling for an end to it. They are asking western leaders to intervene. Both inside and outside of Iran, Iranians are thanking and praising Mr. Netanyahu and Mr. Trump for their intervention. Despite the human cost, they are asking Israel and America to see the war through until regime change is achieved. But will this happen? Part 4, God’s Prophetic Word concerning Elam/Iran. Is there real hope for the Iranians for a new future? The greatest hope for Iran is outlined in the prophetic Word of God in Jeremiah Chapter 49 verse 34ff. In the Hebrew Scriptures Elam is the ancient name for what is now known as Iran. Verse 34 and 35 says: This is the word of the Lord that came to Jeremiah the prophet concerning Elam, early in the reign of Zedekkiah king of Judah: This is what the Lord Almighty says: “See I will break the bow of Elam, the mainstay of their might ….” Verses 37-39 “………. I will shatter Elam before their foes before those who seek their lives. I will bring disaster upon them, even my fierce anger, declares The Lord …. I will set my throne in Elam and destroy her king and officials, declares the Lord. Yet I will restore the fortunes of Elam in days to come” declares the Lord. This prophecy tells us that at some point in time God will break the bow, military power, of Iran. In doing so, He will shatter them before their enemies this will be His judgement on Iran. BUT, having done so, God will then set His throne there and destroy Iran’s king and officials, He will take their place. When He does, He will restore the fortunes of and prosperity to the Iranian people. It could be that God is using Mr. Netanyahu and Mr. Trump to bring into place the fulfilment of His Word. If so, He is breaking the military might, bow, of Iran through them. Once Iran is sufficiently shattered by the disaster of war, and the Islamic king and officials are sufficiently destroyed, God will take up His rule there. Regime change will take place! The God of Abraham, Isaac and Jacob, Jacob who became Israel, will win the war against Amalek, the evil spirit behind Islam. Iran and Israel will then become allies, as they were in times gone by. Through His kingship and this allegiance, God will restore the fortunes of Iran. This is why, on the streets of Israel today, we hear Jews/Israelis expressing their longing for the Iranian people to be freed from the Islamic regime, so that they can become allies and friends. Then they can prosper together. This is why, through this war, Mr. Netanyahu aims to destroy the Iranian leadership, Hezbollah, and Hamas once and for all. If he does not, he knows, that as has happened in the past, Iran and its proxies will re-group, re-cover and re-arm and continue ad infinitum their primary purpose for being – ‘Death to Israel,’ ‘Death to America.’ After the events of October 7th, 2023, Netanyahu is determined, on behalf of his people, Israel, to put an end to the existential threat that Iran, Hezbollah, and Hamas is and has always been to the Jewish State and to all Jews. If it is time for the fulfilment of God’s Word in Jeremiah 49, Israel and America will achieve the dismantling of Iran’s military capabilities (break the bow of Elam) and destroy their leadership (destroy their king and officials). A Godly rule will replace them and Iran will prosper. There will be peace between Iran, Israel, and America. If this happens, we will know that Netanyahu and Trump, despite their flaws and controversies, have been instruments in the hand of God for His purposes and for the fulfilment of His prophetic Word. If this outcome does not happen in these days, we may conclude the time is not yet, it will happen in future. Part 5. Conclusion, what should we do in the face of it all? What can we do? How should we respond to the war with Iran. Considering the meaning of the festival of Purim and what it remembers and celebrates, first and foremost we must surely be very careful where and with whom we choose to cast our ‘pur,’ our lot. If, like Haman, we cast our lot against the Jewish people we may as Haman’s wife and advisers said, “come to ruin.” Whatever we pitch against the Jews will be turned back on us; with Haman it was death by hanging, with Ayatollah Khamani it was death by ballistic missile! If this war is a representation of God’s war against Amalek in this generation and if Mr. Netanyahu and Mr. Trump are God’s chosen instruments to defend His chosen people and Promised Land and set the Iranians free from decades of tyranny, then the battle is of good against evil. Most of us would choose to stand with good. The players in the battle for good against evil are always flawed men and women, usually with questionable characters. We may not like Mr. Netanyahu or Mr. Trump, however, if they win this war and the Iranian people are set free from the 47 year tyrannical reign of the Ayatollahs, the IRGC, the BIRJ and, if Islamic Jihad exercised through Hamas, Hezbollah and the Houthis ceases, the Israelis and Americans will be seen to have done a good thing! We all have a responsibility to be suitably informed in relation to this war, and we should seek out sources of information that are reliable and honest. This will enable us to choose wisely as to who and what we stand for. Be well informed to choose well. Many people say but I do not believe in God, I’m not religious, I don’t believe in all that stuff, I couldn’t care less about it, I don’t believe the Bible, I don’t care about the Arabs and the Jews, I’m not having anything to do with all that etc. etc. We are all free to choose, however, by default a neutral position pitches us on the side of evil, to stand for good requires conscious decision. With Purim in mind we must surely be very careful not to cast our ’pur,’ our lot, on the side of evil! Remembering the lessons of Purim, the unseen God reigns sovereign behind the scenes of human existence. The story of His chosen people, the Jewish people, is one of reversal, survival, redemption, and victory. If the commencement of the war with Iran, coinciding with the Jewish festival of Purim, has any spiritual significance, it will be Israel’s war to win, it will gain them freedom from existential nuclear threat and gain for Iranian citizens modernisation and democracy, freedom from a deluded, evil theocracy influenced by the evil spirit of Amalek. If the war ends with regime change God, through Netanyahu and Trump, will have fulfilled His prophetic Word and destroyed Elam/Iran’s king and officials. Final thoughts. This year, 2026, there are 30 days between the festival of Purim and festival of the Passover, and the beginning of Passover marks 30 days since the war on Iran began. There is a Jewish teaching from the 1800’s, The Bnei Yissaschar, which refers to a future war against Amalek, a war against Jew hating evil. A war that will begin on Purim and end, 30 days later, on Passover. In terms of divine symbolism in numeracy, 30 days x 24 hours = 720 hours and 720 equates to the gematria of “Amalek” (240) times 3: In Hebrew thought Amalek is to be fought in three ways, in thought, speech and action. Because this war began at Purim this year and Passover began 30 days later, could this be the time of fulfilment of this rabbinical prophecy? Could it be that the 30 days of war on Iran between Purim and Passover represent a searching, cleaning, and clearing out for Israel, such as Jewish households do at Passover for which the house is made clean in preparation for the celebration of victory and redemption. The nation has searched, cleaned, and cleared out the enemy of the Iranian Regime and it is proxies in Gaza and Lebanon and thus dismantled, disempowered and destroyed much of the machinery of their ancient enemy Amalek? Could it be that that this battle will provide a victory for the Jewish people and, as with the first Passover, might this year’s Passover be a time of divine rescue, victory, freedom, and redemption? A rescue, victory, freedom, and redemption that will extend to the Iranian people and gain for them freedom from and victory over the evil stranglehold of the Islamic Republic of Iran’s Regime and from the evil spirit of Amalek who is influence the regime operates out of? “I will break the bow of Elam, the mainstay of their might. I will establish my throne in Elam and destroy it is king and officials. I will restore the fortunes of Elam.” Jeremiah Ch 49 v 34ff. We are living in critical times. Healthy societies do not support encourage or tolerate antisemitism. Societies that are rotting and decaying do. The spirit of Amalek/Islam and Nazism is currently horrifyingly rampant in the promotion of Jew hatred and anti-Zionism throughout the whole world. It aims to establish a global Islamic Caliphate (see Palestinian Media Watch). A totalitarian, evil, global government. To prevent this eventuality we all must defend our Judeo-Christian heritage, democratic rights, and freedoms. We must wake up to the reality of evil and resist and fight it. We must choose to speak up for and stand with the Jewish people against any form of antisemitism. We must seek out truth and refute the lies promoted by pro-Palestinian groups, woke agendas and media misinformation. We must speak up and stand up for ourselves, in honour and defence of what the last two generations of our families fought for in WW1 and WW2 - victory and freedom from the tyrannical evil regimes of Nazi Germany and Japan. If necessary, and if we can, we must be prepared to join our armed forces to fight another war of good against evil. Like or loathe Mr Netanyahu and Mr Trump, this is what they are doing on our behalf. In the war on Iran and it is proxies they are eliminating the nuclear threat to Israel, America and the world, the ballistic missile capacity of Iran and the evil personified in the Ayatollahs of the Islamis Republic of Iran along with members of the IRGC and secret police. Our freedom to live a good, decent life in democratic freedom is being seriously challenged and threatened. We have serious choices to make! Who will we stand with? What will we stand for? ………………………………………………. 47 years ago The Islamic Republic of Iran announced its foreign policy to the world. “Death to Israel,” “Death to America.” Thus, it declared war. Iran’s aim to produce nuclear weapons is for the sole purpose of achieving these goals. Iran funds, trains and facilitates it is proxies in Gaza, Lebanon, Syria, Iraq, and Yemen to the tune of millions of dollars annually. Their primary goal is the annihilation of the State of Israel and murder of all Jews. This is at the expense of peace and prosperity for their own Iranian population. On October 7th, 2023, through Hamas, Iran inflicted the most brutal attack on the Jewish race since the holocaust. The Palestinian civilian population of Gaza joined Hamas in this attack. In effect, this was a declaration of war on Israel by Iran. When people accuse Mr. Netanyahu and Mr. Trump of initiating an illegal war on Iran on February 28th, 2026, the above facts should be considered. While the world at large has said, since the end of WW2, ‘we must never allow another holocaust’, global support, post October 7th, 2023, has increased not for Israel but for the pro-Palestinian agenda which is driven and funded by the Iranian regime. While unmeasured criticism is heaped upon Mr. Netanyahu and Mr. Trump no equivalent outrage is expressed towards the murderous, evil that is exercised by Hamas, Hezbollah, the Houthis, and the Islamic Regime in Iran against the Israelis. Why is there such widespread support for the status quo in Iran and for the pro-Palestinian cause, but extreme opposition to Israel? Is this the phenomena of ‘antisemitism’ in action? Antisemitism, hatred of the Jews and the call to annihilate Israel, finds its origins in antiquity, see Part1. It originates with the Amalekite people, who, influenced by the evil spiritual entity ‘Amalek’ were stirred up to hatred of the Jews and a desire to annihilate them. This irrational determination to exterminate the Jewish race has continued from generation to generation, from the times of the Amalekites to the times we live in today. Although spiritual in origin, this agenda finds expression through human beings. In ancient times, for example, through the Amalekites, the Agagites, Haman and his sons. And in modern times through the Nazis, The Islamic Regime in Iran, Hamas, Hezbollah, the Houthis, and the Palestinians. Radical Islam has been exercising its treacherous ideology intent on taking over the world in the name of Allah for centuries. Is the battle Mr. Netanyahu and the Israelis, and Mr. Trump and the Americans are fighting in the current war on Iran the world’s battle against Amalek and radical Islam? If so, while many may consider Netanyahu and Trump as the initiators of war and perpetrators of evil, it may well be that, if victorious, they will prove to be the lesser of two evils in comparison to the Islamic Republic of Iran’s regime and it’s despicable proxies, Hamas, Hezbollah and the Houthis. Could it be that, as the Nicene Creed and Exodus 17:16 say, Almighty God who rules and reigns over all things, seen and unseen, is fighting His battle in the heavenly realms against Amalek in this generation, with Mr Netanyahu and Mr Trump as His agents in the human outworking of the battle? ……………………………………………….. Ian Atkin. 05.04.2026 Bachelor of Divinity (2:1) Hons. MSc. Critical Care Adult Nursing.

How to crucify the self-life with examples from the life of Rees Howells :Intercessor Luke 9:23 (NKJV)“Then He said to them all, ‘If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.’” 1. The Call to Discipleship Luke 9:23 (NKJV)“If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” Jesus calls for a reoriented life: deny self, take up the cross, and follow Him. 2. The Cost of the Cross Matthew 10:37–38 (NKJV)“He who loves father or mother more than Me is not worthy of Me... and he who does not take his cross and follow after Me is not worthy of Me.” Following Christ may cost relationships, comfort, and possessions. 3. The Daily Nature of the Cross Romans 12:1 (NKJV)“I beseech you therefore, brethren... present your bodies a living sacrifice, holy, acceptable to God.” The cross is a daily surrender, not a one-time event. 4. The Inner Meaning of the Cross Galatians 2:20 (NKJV)“I have been crucified with Christ; it is no longer I who live, but Christ lives in me...” The self-life is replaced by Christ living within. 5. The Misunderstanding of the Cross The cross is not inconvenience or random suffering—it is obedience to Christ at cost. 6. The Paradox of the Cross Matthew 16:25 (NKJV)“For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” Losing your life for Christ leads to finding true life. 7. The Pattern of Christ Philippians 2:8–9 (NKJV)“And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Christ’s pattern: humility, obedience, death, then glory. 8. Practical Application — The Cross in Practice with examples from the life of Rees Howells A short biography of Rees Howells Based on : Grubb, Norman. Rees Howells: Intercessor. Lutterworth Press, 1952. ISBN 978-1-61958-228-6. Free pdf download of book: https://www.thechoicedrivenlife.com/uploads/Rees%20Howells%20Intercessor.pdf Rees Howells’ story continues to inspire believers to pray with boldness, perseverance, and expectation, believing that God still moves through intercessors today. Rees Howells (1879–1950) was a Welsh coal miner turned missionary and intercessor whose life became a striking example of radical obedience to God. After a conversion experience and early exposure to faith missions, he sensed a call to total surrender, which led him into a series of costly acts of self-denial—giving away money, embracing dependence on God for provision, and yielding personal rights and ambitions. He served as a missionary in Africa, where he learned deeply practical lessons in faith and identification with others, before returning to Wales to help establish the Bible College of Wales. During the Second World War, he became especially known for a ministry of strategic intercession, believing that God led him and his community to pray through critical moments that affected the course of the war. His legacy lies not in public prominence but in demonstrating a life shaped by the cross marked by obedience, faith, and a sustained commitment to intercessory prayer. Amen Personal Prayer In Part 2 we consider the application of the cross to the self-life with specific examples from the life of Rees Howells.

By fasting Last time in Part 4 we looked at the Lord’s prayer and saw that we must forgive people who have done us wrong, otherwise we ourselves will not be forgiven. In this our 5th and final part we consider fasting. Generally fasting means going without food for a period of time for spiritual purposes. We can also fast from other things that give us personal pleasure such as watching television etc. Matthew 6:16 “When you fast, do not look sombre as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. v16-18 Motive is crucial here, if you outward appearance is to let people know you are fasting than there is no further reward from God. Like giving and praying, fasting is best kept secret and hidden from people. All forms of our self denial should be covert and not paraded before men but rather done directly before the gaze of our Lord. Matthew 9:14-17 Time to fast? 14 Then the disciples of John came to Him, saying, "Why do we and the Pharisees fast often, but Your disciples do not fast?" 15 And Jesus said to them, "Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved." v15 Jesus the bridegroom was still with the disciples at this point of time. This was not the time for mourning and fasting but that time would come later. A good general guide as to when to fast is when you feel that the Bridegroom (Jesus) is absent or distant. v17 We need to be born again so that our new wineskin can accommodate the new wine of the Holy Spirit. Do you fast on a regular basis my brother, my sister? I must confess that I find fasting exceedingly difficult to do, so I tend to fast only when the chips are down, and I need clear direction from the Lord (please pray for me). Things to remember about fasting Our fasting does not move God Our fasting does not impress God Our fasting simply helps us put our flesh under so that we can hear what God is saying! Our fasted prayer may help us to do correct actions that may lead to a better witness for Jesus Christ. Amen Personal Prayer

By forgiving others In Part 3 we considered how we ought to pray as part of our storing up treasure in heaven. Today in Part 4 we consider the importance of our forgiveness to others. Matthew 6:9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation but deliver us from the evil one. 14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins. v12 Forgiveness moves in cycles which means as we receive our forgiveness from the Lord so must we express that same forgiveness to those who have wronged us or our loved ones. The cycle stops when we refuse to forgive so we stop the flow of God's forgiveness to ourselves. Matthew 18:23-35 23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[a] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. 26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, cancelled the debt, and let him go. 28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. 29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ 30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged, went, and told their master everything that had happened. 32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I cancelled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” v26-35 In this parable we become the wicked servant whom, when the master has forgiven all our huge debts, yet we still refuse to forgive the comparatively small debt we are owed by our fellow human beings! God forgives us all our countless debts/sins. We must do the same for our fellow human beings and keep the cycle of blessing moving! Amen Personal Prayer

By praying In Part 2 we looked at how we should give to poor and saw that secrecy was vital and not to look for the approval of other people. Likewise today in Part 3 your prayers ought to be strictly between you and the Lord. You motive is crucial. Matthew 6:5-8 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. v5 If your intention when you pray is to be publicly noticed by man then you are a hypocrite. The praise of man is all you can expect. Pray in secret and store up treasure in heaven. v6 Your prayer should be done in private place away from the gaze of others. This is the kind of prayer Abba Father delights to reward. v7 God is not impressed by our babbling prayers like the unbelievers nor is he impressed by repetitive prayers because he heard you first time. v8 Abba Father knows exactly what you need, even if sometimes you don't. He already knows. Secret praying is seen by God. Public praying is seen by man. Like our giving, our praying seems to work best when offered in private not public. Behaving religiously in public does not impress God one bit! Amen Your personal prayer

A Review of 6 Messianic Prophecies in Zechariah Fulfilled in the New Testament INTRODUCTION — The Prophet Who Saw the Future Clearly Zechariah is the foremost of the minor prophets whose prophecies were powerfully fulfilled in the New Testament. His book is filled with visions of the Messiah: the humble King, the rejected Shepherd, the pierced Saviour, the struck Shepherd, and the returning Lord. “Zechariah helps us see Jesus more clearly — His identity, His mission, and His return.” It is all about Jesus the Messiah! HISTORICAL BACKGROUND Some scholars argue that two different authors may have written the book of Zechariah. The tone, style, and historical setting of chapters 9–14 differ noticeably from the first eight chapters. The early chapters are dated and structured, filled with visions from the postexilic period. In contrast, the later chapters feel more apocalyptic and lack the same historical markers. However, Jesus Himself quotes from the latter section (Zechariah 13:7) and attributes it to one Zechariah. Zechariah ministered around 520–518 BC, during the early years of the Jewish return from Babylonian exile. The people had come home to a devastated Jerusalem, a ruined temple, and a community struggling with discouragement, poverty, and fear. Born in exile, Zechariah was both a priest and a prophet. His ministry took place during the rebuilding of the temple under Zerubbabel and Joshua the high priest. God gave Zechariah a series of night visions, symbolic actions, and sweeping prophecies that stretch from his own day to the end of the age. More than any other minor prophet, he paints a portrait of Christ that the New Testament writers repeatedly draw upon. Through Zechariah’s eyes, we see Jesus more clearly — the King who came, the Shepherd who suffered, and the Lord who will return. Now, let’s consider the first of six Messianic prophecies in Zechariah. I. THE MESSIAH WHO COMES IN HUMILITY (Zechariah 9:9) Prophecy — Zechariah 9:9 (KJV) “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” Fulfilment — Matthew 21:4–5 (KJV) “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” Fulfilment — John 12:14–15 (KJV) “And Jesus, when he had found a young ass, sat thereon; as it is written, Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.” Additional Background Zechariah 9 announces a King unlike the rulers of surrounding nations. He is not a conqueror on a warhorse but a humble, righteous King who brings salvation. This would have been startling to a people recently returned from exile and surrounded by hostile powers. Application Jesus still comes to us in humility. True kingship looks like servanthood. We can reflect on how we serve others in our lives. II. THE SHEPHERD WHO IS REJECTED (Zechariah 11:12–13) Prophecy — Zechariah 11:12–13 (KJV) “And I said unto them, If ye think good, give me my price… So they weighed for my price thirty pieces of silver…” Fulfilment — Matthew 27:9–10 (KJV) “Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver… and gave them for the potter’s field…” Additional Background Zechariah 11 portrays corrupt shepherds exploiting the flock. Zechariah acts out the role of a faithful shepherd, only to be rejected and paid a contemptuous wage — thirty pieces of silver, the price of a slave. This anticipates the rejection of the true Shepherd, the Messiah. Application Jesus knows what it is to be undervalued and betrayed. He redeems what others meant for harm. How can we learn to value those around us, especially when they feel rejected? III. THE SAVIOUR WHO IS PIERCED (Zechariah 12:10) Prophecy — Zechariah 12:10 (KJV) “And they shall look upon me whom they have pierced…” Fulfilment — John 19:37 (KJV) “They shall look on him whom they pierced.” Fulfilment — Revelation 1:7 (KJV) “Behold, he cometh with clouds; and every eye shall see him…” Additional Background Zechariah 12 blends national deliverance with deep personal repentance. God Himself speaks as the One pierced — a mystery fulfilled in Christ. The crucifixion becomes the turning point for humanity’s redemption. Application The cross is not an accident — it is prophecy fulfilled. We must look upon Him now in repentance. How can we encourage others to see the significance of the cross in their lives? IV. THE SHEPHERD WHO IS STRUCK (Zechariah 13:7) Prophecy — Zechariah 13:7 (KJV) “Smite the shepherd, and the sheep shall be scattered…” Fulfilment — Matthew 26:31 (KJV) “I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Fulfilment — Mark 14:27 (KJV) “I will smite the shepherd, and the sheep shall be scattered.” Additional Background The Shepherd’s suffering is divinely permitted — part of God’s redemptive plan. The Shepherd is described as “the man that is my fellow,” indicating a mysterious closeness to God Himself. Application Jesus is not surprised by our weakness. He restores and recommissions His sheep. In what ways can we support one another in our moments of weakness? V. THE LORD WHO RETURNS IN GLORY (Zechariah 14) Prophecy — Zechariah 14:4 (KJV) “And his feet shall stand in that day upon the mount of Olives…” Echo — Acts 1:11–12 (KJV) “This same Jesus… shall so come in like manner…” Echo — Revelation 22:1 (KJV) “A pure river of water of life…” Additional Background Zechariah 14 describes a cosmic confrontation where the nations gather against Jerusalem, only for the Lord Himself to intervene. The Mount of Olives becomes the stage for divine action. Application We live between the donkey and the white horse. The story is not over. How can we remain hopeful and expectant for His return in our daily lives? VI. THE GOD WHO RESTORES HIS PEOPLE (Zechariah 8:16; 8:23) Prophecy — Zechariah 8:16 (KJV) “Speak ye every man the truth to his neighbour…” Fulfilment — Ephesians 4:25 (KJV) “Speak every man truth with his neighbour…” Prophecy — Zechariah 8:23 (KJV) “We will go with you: for we have heard that God is with you.” Echo — Romans 11 Gentiles being grafted in and drawn to the God of Israel. Additional Background Zechariah 8 overflows with hope. God promises to return to Zion, restore truth and justice, and make Jerusalem a place of joy and faithfulness. The nations will recognise God’s presence among His people. Application The church is called to be a sign of the coming kingdom. How can we embody this hope in our communities? CONCLUSIONS — Seeing Jesus Through Zechariah’s Eyes Zechariah gives us a panoramic view of Christ: The humble King The rejected Shepherd The pierced Saviour The struck Shepherd The returning Lord This is not coincidence. This is the faithfulness of God. Takeaway Thoughts Look upon the pierced One. Follow the Shepherd who restores. Live ready for the returning King and share His Gospel everywhere we can. Amen Personal Prayer As we reflect on these prophecies, let's remember that they are not just historical events. They are a reminder of God's unwavering love and commitment to us. Each prophecy fulfilled is a testament to His faithfulness. Let's embrace this truth and share it with others, encouraging them to seek a deeper relationship with God.

By secretly giving to the needy Matthew 6:1-4,19-21 Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. v19-20 The only place your treasure is absolutely and eternally safe is in heaven. v21 What is your treasure today, what do you treasure? Can your treasure be taken to heaven? Matthew 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. v1 You can either have your reward from God or the approval of men. You get to choose! v2 People that publicise their giving are hypocrites and their reward is only the approval of men. v3 Keep you giving/alms secret so that no-one except God knows about it. Do you sometimes find like me that when we give to the poor we want to tell someone about it? Lord forgive us. v4 What we give in secret is what the Lord loves to reward. Don't miss out on this type of reward. James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. v27 God considers our religion to be at its best when we give to helpless widows and orphans who are close to his heart. Somehow the Lord increases our witness because we have kept our kindness secret and visible only to God himself and not man! Secret giving helps keep us pure from the stains of the world. Amen Testimony Someone once told me that it is a real thrill to secretly give to those in need but telling absolutely on-one. Perhaps you consider it as the Lord leads you! As your needy person thanks the Lord, He will bless you and probably in a public way. No person can out-give God, his blessings will surely overtake you (Deuteronomy 28:2). Amen Closing prayer

What can we take to heaven with us? Matthew 6:19-21 (KJV) 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: Worldly mindedness focuses on material things Heavenly mindedness dwells on the invisible and should in the main be hidden from public view. What earthly treasures does this scripture refer to? What can be destroyed by moths and mice? What can be stolen by thieves breaking into our property? It seems to me that the only thing we can take to heaven are people (especially our families), and this is only achievable by our love as exercised in its many and various forms…prayer, giving, sacrifice, fasting, kindness and forgiveness etc. These are the types of action that will help us tostore up treasure in heaven. These actions when empowered by displaying your love (see 1 Corinthians 13) will influence the people who we meet in life e.g. When you love, you show mercy. When you love, you forgive. When you love, you forbear. When you love, you are kind. When you love, you are patient. Where does this love come from? Romans 5:5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Day by day, minute by minute the Holy Spirit is pouring God's agape love into each believer's heart. Let it show! Let it flow! Let it produce the fruit of the Spirit in your life! Amen Your closing prayer. Love is the only thing that we can carry with us when we go, and it makes the end so easy Louisa May Alcott, Little Women (1868) In Parts 2-5 of this study we consider how we might practically go about storing up treasure in heaven.

When I first dove into the world of podcasts, I was searching for something that could deepen my understanding of scripture in a way that felt personal and uplifting. Psalm 1, with its vivid imagery of the righteous person as a flourishing tree, has always been a beacon of hope and guidance for me. Finding podcasts that explore this passage through sermons and reflections has been a blessing. If you’re on a similar journey, you’re in the right place. Let’s explore some of the top podcasts discussing Psalm 1 sermons that can inspire and encourage you. Eye-level view of an open Bible on a wooden table with soft natural light Why Psalm 1 Podcast Episodes Are Worth Your Time Psalm 1 is more than just an introduction to the Psalms; it’s a roadmap for living a life rooted in God’s word. Podcasts that focus on Psalm 1 sermons offer a unique opportunity to hear different perspectives and applications of this powerful scripture. They invite us to reflect on what it means to be “like a tree planted by streams of water,” thriving in every season. Listening to a psalm 1 podcast can: Help you understand the contrast between the way of the righteous and the way of the wicked. Offer practical advice on how to meditate on God’s law daily. Encourage you to cultivate spiritual habits that lead to growth and resilience. Provide a sense of community through shared faith and learning. These podcasts often blend storytelling, theology, and personal testimony, making the ancient words come alive in our modern context. It’s like sitting down with a wise friend who gently guides you through scripture. Top Podcasts Featuring Psalm 1 Sermons Here are some of the most engaging podcasts that regularly feature sermons or discussions on Psalm 1. Each one brings something unique to the table, whether it’s a deep dive into biblical theology or practical life application. 1. The Daily Psalm Podcast This podcast offers daily reflections on the Psalms, including insightful sermons on Psalm 1. The host’s warm and conversational style makes it easy to connect with the message. Episodes often include practical tips on how to apply the scripture to everyday life, making it perfect for those seeking steady spiritual nourishment. 2. Rooted in the Word Focused on helping listeners grow in their faith, Rooted in the Word dedicates several episodes to Psalm 1. The sermons explore the imagery of the tree and the importance of delighting in God’s law. What I love about this podcast is its gentle encouragement to build spiritual habits that last. 3. Streams of Living Water This podcast beautifully ties the metaphor of water in Psalm 1 to the living water Jesus offers. The sermons are reflective and inspiring, inviting listeners to consider how they can remain steadfast in their faith despite life’s challenges. It’s a great listen for anyone wanting to deepen their relationship with God. 4. The Bible Study Hour Known for its thorough and accessible teaching, The Bible Study Hour includes episodes that unpack Psalm 1 verse by verse. The sermons are rich with historical context and practical application, helping listeners see the relevance of this ancient psalm today. 5. Faith Foundations Podcast Faith Foundations offers a series on the Psalms, with a special focus on Psalm 1. The host’s warm tone and clear explanations make complex ideas easy to grasp. This podcast is ideal for those w9ho appreciate a mix of theology and heartfelt encouragement. Close-up view of a microphone in a cozy podcast studio How to Get the Most Out of Psalm 1 Podcast Sermons Listening to sermons is one thing, but truly letting them shape your life is another. Here are some practical ways to engage deeply with these podcasts: Take Notes - Jot down key points or verses that stand out. This helps you remember and reflect later. Pause and Reflect - Don’t rush through episodes. Take time to meditate on what you’ve heard. Apply the Lessons - Think about how the sermon’s message can influence your daily choices and spiritual practices. Discuss with Others - Share insights with friends or a study group to deepen your understanding. Revisit Episodes - Sometimes, listening again reveals new layers of meaning. By approaching these podcasts with intention, you’ll find that Psalm 1 becomes more than just words on a page—it becomes a living guide. Why I Recommend Exploring the Psalm One Sermons Podcast Among the many resources available, the psalm one sermons podcast stands out for its heartfelt and accessible approach. It’s a treasure trove of inspiring Bible teachings that help listeners connect scripture to their everyday lives. The sermons are crafted to encourage spiritual growth and strengthen your personal relationship with God. What makes this podcast special is its focus on making the Bible relevant and approachable. Whether you’re new to studying the Psalms or have been walking with God for years, you’ll find messages that resonate deeply and uplift your spirit. Embracing the Journey of Spiritual Growth Listening to podcasts about Psalm 1 sermons is like planting seeds in your heart. Each episode waters those seeds with wisdom, encouragement, and hope. Over time, you’ll notice your faith growing stronger, your understanding deepening, and your life reflecting the peace and joy that come from being rooted in God’s word. Remember, spiritual growth is a journey, not a race. It’s okay to take small steps, to pause and rest, and to seek support along the way. These podcasts are companions on that journey, offering light and guidance when you need it most. So why not start today? Pick an episode from one of these podcasts, settle into a quiet space, and let the words of Psalm 1 inspire you to flourish like a tree planted by streams of water. May your listening be a source of blessing and your heart be nourished by the timeless truths of Psalm 1.

When I first dove into Psalm 1, I was struck by its vivid imagery and timeless wisdom. It’s like a gentle guide, showing us how to live a life rooted in joy and purpose. But sometimes, reading scripture alone isn’t enough. We crave connection, insight, and encouragement from others who have wrestled with these words and found meaning in them. That’s where online Psalm 1 sermons come in. They offer a fresh perspective, a warm voice, and a deeper understanding that can transform how we see ourselves and our walk with God. Why Explore Online Psalm 1 Sermons? Have you ever felt stuck in your spiritual journey? Like you’re wandering without a clear path? Psalm 1 is a beacon of hope, but hearing it preached with passion and clarity can make all the difference. Online sermons bring this ancient text to life, making it accessible no matter where you are. The beauty of online sermons is their convenience and variety. You can listen while commuting, during a quiet moment at home, or even on a walk in the park. Plus, you get to hear different voices and interpretations, which enrich your understanding. Some sermons focus on the blessings of delighting in God’s law, while others explore the contrast between the righteous and the wicked. Each message offers practical advice on how to apply these truths in daily life. Imagine sitting down with a trusted friend who gently reminds you of the power of choosing the right path. That’s what these sermons feel like - personal, encouraging, and deeply inspiring. What Makes Psalm 1 Sermons So Impactful? Psalm 1 is a masterpiece of spiritual poetry. It paints a clear picture of two ways of living: one rooted in God’s word, flourishing like a tree by the water; the other, like chaff blown away by the wind. This vivid contrast helps us reflect on our choices and their consequences. Good sermons don’t just explain the text; they invite us into the story. They ask questions like: What does it mean to “delight in the law of the Lord” today? How can we avoid the pitfalls of a life disconnected from God’s guidance? What practical steps can we take to be like that flourishing tree? When a preacher addresses these questions with warmth and sincerity, it feels like a conversation rather than a lecture. This approach helps the message stick and encourages us to live it out. Many sermons also include personal stories or examples from everyday life. These moments make the ancient words relatable and show us how Psalm 1’s wisdom applies in our modern world. Whether it’s dealing with stress, making ethical decisions, or finding peace in chaos, the lessons from Psalm 1 are timeless. How to Find the Best Online Psalm 1 Sermons With so many resources available, it can be overwhelming to know where to start. Here are some tips to help you discover sermons that truly resonate: Look for trusted sources - Choose sermons from pastors or teachers known for their biblical knowledge and heartfelt delivery. Check sermon length - Some prefer short, punchy messages; others enjoy longer, more in-depth teachings. Find what fits your schedule and attention span. Read reviews or listen to samples - Many platforms allow you to preview sermons or read comments from other listeners. Consider sermon style - Do you prefer a conversational tone, storytelling, or a more formal exposition? Your preference will guide your choice. Use specific search terms - Typing “psalm one sermons online” into your favourite search engine or podcast app can lead you to curated collections. By being intentional about your search, you’ll find sermons that not only teach but also inspire and uplift. Bringing Psalm 1 to Life in Your Daily Walk Listening to sermons is just the beginning. The real transformation happens when you apply what you learn. Psalm 1 encourages us to meditate on God’s word day and night. But how do we do that practically? Set aside a daily quiet time - Even 10 minutes can make a difference. Use this time to read Psalm 1 slowly, reflect on the sermon points, and pray. Journal your thoughts - Writing down insights or questions helps deepen your engagement. Memorise key verses - Psalm 1:3, for example, is a powerful reminder of God’s sustaining presence. Share with others - Discussing sermons with friends or a small group can spark new insights and accountability. Live intentionally - Choose actions that reflect the “tree planted by streams of water” - consistent, nourished, and fruitful. These steps turn inspiration into action, helping you grow stronger in faith and character. Embracing the Journey with Psalm 1 Sermons Spiritual growth is a journey, not a destination. Sometimes the path feels clear and vibrant; other times, it’s shadowed and uncertain. Psalm 1 reminds us that the choices we make daily shape our destiny. By immersing ourselves in inspiring teachings, we gain the strength to choose wisely. If you’re ready to deepen your understanding and experience the joy of a rooted life, I encourage you to explore psalm one sermons online. These messages are crafted to meet you where you are, offering hope, clarity, and encouragement. Remember, like a tree planted by water, your spiritual life can flourish with the right nourishment. Let these sermons be the gentle rain that refreshes your soul and the sunlight that warms your heart. May your journey be blessed and your roots grow deep.

When I first dove into Psalm 1, I was struck by its simplicity and depth. It’s like a gentle guidebook, showing us the path to a flourishing life rooted in God’s wisdom. This psalm isn’t just ancient poetry; it’s a living message that speaks directly to our hearts today. Let’s explore some key teachings from psalm 1 sermon lessons that can inspire and transform your spiritual journey. Understanding the Two Paths: The Way of the Righteous and the Wicked Psalm 1 opens with a vivid contrast between two ways of living. It paints a picture of two paths: one leading to life and blessing, the other to destruction and despair. Have you ever paused to consider which path you’re walking on? The righteous person is described as someone who does not walk in step with the wicked , does not stand in the way that sinners take , and does not sit in the company of mockers . This progression from walking to standing to sitting shows a deepening involvement in harmful influences. It’s a powerful reminder that small choices can lead us closer to or further from God. On the other hand, the wicked are like chaff blown away by the wind - unstable and without lasting value. This metaphor invites us to reflect on what grounds us. Are we rooted in something solid, or are we drifting aimlessly? Actionable takeaway: Reflect on your daily habits and influences. Identify any “walking,” “standing,” or “sitting” moments that pull you away from God’s path. Make intentional choices to avoid those influences and seek godly company. The Blessing of Delight in God’s Law One of the most beautiful images in Psalm 1 is the person who delights in the law of the Lord. This delight isn’t about obligation or duty; it’s about joy and love for God’s word. Imagine a tree planted by streams of water, flourishing and bearing fruit in season. This is the life of someone who meditates on scripture day and night. Meditation here means more than just reading; it’s pondering, internalising, and letting God’s word shape our thoughts and actions. This kind of spiritual nourishment leads to stability and growth, even in difficult times. Practical steps to cultivate delight: Set aside a quiet time each day to read and meditate on a Bible passage. Journal your reflections and how God’s word applies to your life. Memorise verses that encourage and strengthen you. This practice turns scripture from words on a page into a living source of strength and guidance. The Fruitful Life: Stability and Prosperity in God’s Care Psalm 1 describes the righteous as a tree that is “planted by streams of water,” which yields fruit in its season and whose leaf does not wither. This image is rich with meaning. It suggests a life that is nourished, productive, and enduring. What does it mean to be “planted”? It means being firmly rooted in God’s presence and truth. When storms come, such a tree stands firm. When seasons change, it continues to bear fruit. This is a metaphor for spiritual resilience and growth. The psalm also contrasts this with the wicked, who are like chaff blown away by the wind. This stark difference encourages us to seek a life that is deeply rooted in God’s love and guidance. How to grow deep roots: Build your life on God’s promises and character. Engage regularly in prayer and worship to stay connected. Serve others as an expression of your faith and fruitfulness. Living with Purpose and Hope in a Changing World In a world that often feels unstable and uncertain, Psalm 1 offers a message of hope and purpose. The righteous person’s life is marked by stability and blessing because it is anchored in God’s word. This gives us a firm foundation to face life’s challenges. Have you ever felt like life’s winds were about to blow you away? This psalm reminds us that when we root ourselves in God’s truth, we can withstand the storms. It’s not about avoiding difficulties but about having a source of strength that sustains us. This teaching encourages us to live intentionally, choosing daily to follow God’s path and to find joy in His word. It’s a call to be proactive in our spiritual growth, not passive. Encouragement for your journey: When challenges arise, remind yourself of God’s promises. Surround yourself with a community that encourages your faith. Keep your eyes on the eternal hope that God offers. Embracing the Wisdom of Psalm 1 in Everyday Life The lessons from Psalm 1 are not just for Sunday sermons; they are practical guides for everyday living. Whether you’re at work, home, or in your community, these teachings can shape your decisions and attitudes. One of the most inspiring aspects of psalm one sermons sermons is how they bring these ancient truths to life in ways that resonate with our daily experiences. They remind us that spiritual growth is a journey, not a destination. Here are some ways to apply Psalm 1’s teachings daily: Guard your influences: Be mindful of what you watch, listen to, and who you spend time with. Delight in scripture: Find joy in God’s word, making it a source of encouragement. Stay rooted: Develop habits that keep you connected to God, like prayer and fellowship. Bear fruit: Look for opportunities to serve and bless others. Stand firm: Trust God’s promises when life feels uncertain. By embracing these principles, you can experience the flourishing life Psalm 1 describes. Growing Deeper in Faith and Understanding As I reflect on Psalm 1, I’m reminded that spiritual growth is a lifelong adventure. The psalm invites us to choose the path of righteousness, to delight in God’s word, and to live a life that bears fruit. It’s a call to be intentional, to seek God daily, and to trust in His sustaining power. May these psalm 1 sermon lessons inspire you to deepen your relationship with God and to walk confidently in His ways. Remember, like a tree planted by streams of water, your life can flourish when rooted in His love. Let’s keep growing together, one step at a time.