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Billy Graham: Salvation is free, but discipleship costs everything we have. In Part 1 we outlined 4 of the key differences between being a believer and being a disciple. We now present the remaining 3 points of difference (v-vii). V. Some Say There Is No Difference It is worth acknowledging that some Christians argue there is no difference between believer and disciple. The online ministry 'Salvation Call' puts it this way: “The Bible at no point drew a line of difference between disciples and believers… They are the same and can be used interchangeably.” And in one sense, that is true — biblically, the terms overlap. But the problem is not the terminology.The problem is the experience. Many people stop at belief and never grow into discipleship.Many people accept Christ but never follow Christ.Many people receive salvation but never walk in transformation. The question is not what we call ourselves — the question is how we live. VI. Call to Action — From Believer to Disciple So let me ask you gently, lovingly, honestly: Are you a believer… or a disciple? Greg Laurie gives us this powerful summary: “A believer lives a saved life. A disciple lives a called life.” Believers are grateful for the cross.Disciples carry the cross. Believers enjoy the benefits of salvation.Disciples embrace the responsibilities of obedience. Believers hear the Word. Disciples do the Word. Believers go to church. Disciples are the church. Believers are changed by Christ.Disciples are used by Christ. VII. Conclusion — The Daily Cross Let us return one last time to Luke 9:23:“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Daily. Not weekly.Not occasionally.Not when it is convenient. Daily. Discipleship is not about perfection — it is about direction. Not about arrival — but pursuit. Not about believing once — but following daily. Today, Jesus is calling you and me — not to be a fan, but a follower. Not to be a believer only, but a disciple. Amen Closing Prayer Lord Jesus, thank You for saving me, for loving me, for calling me. Move me from belief to discipleship. From admiration to obedience. From convenience to commitment. Teach me to take up my cross daily and follow You. Make me your disciple — fully devoted, fully surrendered, fully Yours Amen.

The Missing Word in Modern Christianity is ‘disciple’. Church family, today I want to talk about a distinction that is quietly shaping the modern Christian experience. It is the difference between being a believer and being a disciple. Bible teacher Greg Laurie puts it plainly: “Every disciple is a believer, but not every believer is necessarily a disciple. Jesus calls us to more than belief. He calls us to follow and be his disciple.” We live in a world where anyone can say, “I believe in God,” or “believe in Jesus.” But the New Testament uses the word Christian only three times. The word disciple, however, appears more than 290 times. The Bible’s emphasis is clear: Jesus did not come to make believers — He came to make disciples. And so today, dear reader, I want to ask a simple but searching question: Are you merely a believer… or are you truly a disciple? We will now discuss 7 major points of difference between being a believer and being a disciple. I. Believers Admire Jesus — Disciples Follow Jesus Let us begin with Jesus’ own words in Luke 9:23:“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” A believer looks at the cross with gratitude.A disciple takes up the cross with commitment. Andrew Wommack reminds us: “Jesus did not say, ‘Go and get people to make a decision.’ He said to make disciples.” Belief is important — it is essential — but belief alone is not the end of the journey. It is the beginning. Discipleship is the path that follows. A believer says, “I admire Jesus.”A disciple says, “I will follow Jesus.” II. Believers Obey When It is Easy — Disciples Obey When It is Costly Jesus said in John 14:15, “If you love me, keep my commandments.” A believer obeys when it is convenient. A disciple obeys when it is costly. Jesus never promised that obedience would be comfortable. He promised that obedience would be worth it. He said in John 8:31 “If ye continue in my word, then are ye my disciples indeed.” Notice the word continue. Discipleship is not occasional obedience — it is ongoing obedience. A believer asks, “What’s the minimum I need to do?”A disciple asks, “Lord, what else can I surrender?” Consider our brother and sisters in places like Nigeria and Iran, what is their cost to following Jesus Christ? III. Believers Decide Once — Disciples Decide Daily Many believers can point to a a special moment — a prayer, a service, a decision. And praise God for that moment. But discipleship is not defined by a moment; it is defined by a daily choice. Romans 12:1 calls us to present ourselves as living sacrifices — not once, but continually. Greg Laurie says: “A believer decides once. A disciple decides daily.” James 2:20 reminds us: “Faith without works is dead.” Not because works save us — but because true faith produces a life of daily surrender. A believer remembers the day they came to Christ.A disciple remembers that today they must follow Christ. IV. Believers Receive Jesus — Disciples Represent Jesus 2 Corinthians 5:20 says, “We are ambassadors for Christ.” A believer receives Jesus as Savior.A disciple represents Jesus as Lord. A recent Elim article puts it beautifully: “Each one of us is called primarily to be a follower of Jesus, his disciple… Gathering together on Sunday mornings is not primarily where discipleship takes place.” Church is the place where disciples are formed, but the world is the place where disciples are seen. A believer says, “Jesus lives in me.”A disciple says, “Jesus lives through me.” Amen Personal Prayer In Part 2 we consider a further 3 major points of difference between being a believer and being a disciple.

Psalm 1 is a beautiful gateway into the wisdom and guidance of the entire Psalter. It sets the tone for the journey ahead, contrasting the way of the righteous with the path of the wicked. But how do we truly dive into this rich passage and let it transform our hearts and minds? Let’s explore some effective ways to study Psalm 1 that will deepen your understanding and enrich your spiritual walk. Why Study Techniques for Psalm 1 Matter When I first opened Psalm 1, I was struck by its simplicity and depth. It’s like a seed packed with life, waiting to grow in the fertile soil of our hearts. But without the right approach, that seed might never sprout. That’s why study techniques are so important. They help us unpack the layers of meaning, connect the words to our lives, and apply the truths in a way that sticks. Studying Psalm 1 isn’t just about reading words on a page. It’s about engaging with the text, asking questions, and letting it speak to your soul. Here are some practical ways to do just that. Step 1: Read Psalm 1 Slowly and Reflectively The first step is simple but powerful: read Psalm 1 slowly. Don’t rush through it. Let each phrase sink in. Read it aloud if you can. Hearing the words can bring new insights. Try reading it multiple times throughout the day. Each time, focus on a different part: The blessed man who does not walk in the counsel of the wicked The metaphor of the tree planted by streams of water The contrast between the righteous and the wicked Ask yourself: What stands out to me? What feelings or thoughts arise? This slow, reflective reading opens the door to deeper understanding. Step 2: Use Study Techniques for Psalm 1 to Explore Key Themes Now that you’ve read Psalm 1 carefully, it’s time to dig deeper. Here are some study techniques for Psalm 1 that can help you explore its key themes: Word Study Look up the meaning of important words like "blessed," "delight," "meditate," and "wicked." Understanding the original Hebrew or the nuances in translation can reveal fresh layers of meaning. Compare Translations Read Psalm 1 in different Bible versions. Notice how the wording changes and what that might mean. Sometimes a phrase in one version sparks a new insight. Contextual Study Consider Psalm 1’s place in the Bible. It’s the introduction to the Psalms, setting up a contrast between two ways of life. How does this shape your understanding? Personal Application Reflect on how the psalm’s message applies to your daily life. Are there areas where you need to avoid the counsel of the wicked? How can you delight more in God’s law? By using these techniques, you move beyond surface reading into a richer, more personal engagement with the text. Step 3: Meditate and Memorise Psalm 1 Meditation is more than just thinking about a passage. It’s about letting the words dwell in your heart and mind until they shape your thoughts and actions. Psalm 1 invites us to meditate on God’s law day and night. How can we do that practically? Choose a verse or phrase to memorise. For example, "He is like a tree planted by streams of water." Repeat it throughout the day. Say it during quiet moments, while walking, or before sleep. Visualise the imagery. Picture that strong tree, deeply rooted and flourishing. Journal your reflections. Write down what the verse means to you and how it encourages you. Memorising and meditating on Psalm 1 helps internalise its wisdom, making it a living part of your spiritual journey. Step 4: Engage with Community and Sermons Studying alone is valuable, but sharing insights with others can deepen your understanding. Join a Bible study group or attend sermons focused on Psalm 1. Listening to different perspectives can open your eyes to new interpretations and applications. If you’re looking for a resource, psalm one sermons bible study offers inspiring teachings that help unpack this psalm in accessible ways. Engaging with such resources can provide encouragement and fresh motivation. Step 5: Apply Psalm 1 in Your Daily Life The ultimate goal of studying Psalm 1 is transformation. How can you live out its truths today? Avoid negative influences. Be mindful of the company you keep and the advice you follow. Delight in God’s Word. Set aside time daily to read and meditate on Scripture. Stay rooted in God’s presence. Like the tree by the water, seek spiritual nourishment regularly. Reflect on your path. Are you walking in the way of the righteous or drifting toward the wicked? Small, intentional steps can lead to profound growth. Psalm 1 is not just a poem to admire but a guide to a flourishing life. Embracing Psalm 1 as a Lifelong Companion Studying Psalm 1 is like planting a seed in your soul. With care, patience, and the right techniques, it grows into a strong tree that withstands storms and bears fruit. Remember, this journey is personal and ongoing. Each time you return to Psalm 1, you may discover something new. So, why not start today? Open your Bible, take a deep breath, and let Psalm 1 speak to you. Let it inspire you to walk the path of blessing and life. May your study be fruitful and your heart refreshed.

Psalm 1 is a beautiful gateway into the wisdom of the Bible. It sets the tone for the entire Psalter by contrasting two ways of life - one that leads to blessing and one that leads to ruin. As I reflect on this psalm, I find it offers timeless lessons that gently guide us toward a life rooted in joy, purpose, and spiritual growth. Let’s explore these lessons together and see how they can shape our daily walk. Embracing the Path of the Righteous The psalm opens with a clear choice: to delight in the law of the Lord and meditate on it day and night. This isn’t just about reading scripture; it’s about letting God’s word become the heartbeat of our lives. When I think about this, I imagine a tree planted by streams of water - nourished, steady, and fruitful. What does it mean to delight in God’s law? It means finding joy in His guidance, trusting that His ways lead to life. It’s a daily decision to turn away from negative influences and harmful habits. For example, instead of getting caught up in gossip or envy, I try to focus on kindness and gratitude. This shift isn’t always easy, but it’s deeply rewarding. Actionable tip: Start your day by reading a short passage from the Bible and reflecting on how it applies to your life. Write down one way you can live out that truth today. Life Lessons from Psalm 1: Avoiding the Pitfalls of the Ungodly Psalm 1 warns us about the company we keep and the choices we make. It describes the ungodly as those who walk in step with sinners, stand in the way of sinners, and sit in the company of mockers. This progression shows how small compromises can lead us further from God’s path. I’ve learned that the people and habits we surround ourselves with have a powerful influence on our spiritual health. It’s like walking on a path - if you keep stepping onto slippery stones, you’re more likely to fall. But if you choose solid ground, your steps become sure. This psalm encourages us to be intentional about our friendships, conversations, and entertainment. Are they uplifting and encouraging? Do they draw you closer to God or pull you away? These questions help me evaluate my daily choices. Practical advice: Make a list of influences in your life. Identify which ones help you grow spiritually and which ones might be holding you back. Then, take small steps to increase the positive and reduce the negative. The Blessing of Being Like a Tree One of the most vivid images in Psalm 1 is the person who delights in God’s law being like a tree planted by streams of water. This tree yields fruit in season and whose leaf does not wither. It’s a powerful metaphor for a life that is nourished and fruitful. What does this fruitfulness look like in real life? It could be patience in difficult times, generosity to others, or a peaceful heart amid chaos. When I think about this, I realise that spiritual growth is not always flashy or dramatic. Often, it’s quiet and steady, like a tree growing strong roots underground. This image reminds me that staying connected to God is essential. Just as a tree needs water, we need God’s presence and guidance to thrive. When we do, our lives naturally bless those around us. Try this: Reflect on areas in your life where you want to see growth. Pray for God to nourish those areas and look for small ways to bear fruit each day. Living with Purpose and Hope Psalm 1 ends by contrasting the fate of the righteous and the wicked. The righteous are like that flourishing tree, while the wicked are like chaff blown away by the wind. This stark contrast reminds me that our choices have eternal significance. Living with purpose means aligning our daily actions with God’s truth. It means knowing that even when life is hard, we are rooted in something unshakable. This hope gives me courage to face challenges and to keep growing spiritually. Sometimes, it’s tempting to take shortcuts or to follow the crowd. But Psalm 1 gently calls us back to a life of integrity and faithfulness. It’s a reminder that true happiness and security come from God alone. Encouragement: When you feel overwhelmed or uncertain, remember the image of the tree planted by water. You are invited to be that tree - steady, fruitful, and deeply rooted in God’s love. Applying Psalm 1 in Everyday Life How can we live out the lessons from Psalm 1 in practical ways? Here are some ideas that have helped me: Daily meditation: Set aside a few minutes each day to read and reflect on scripture. Let it shape your thoughts and actions. Choose your company wisely: Surround yourself with people who encourage your faith and challenge you to grow. Avoid negative influences: Be mindful of what you watch, listen to, and engage with. Protect your heart and mind. Stay connected to God: Like a tree needs water, we need prayer, worship, and fellowship to thrive. Bear fruit: Look for opportunities to show kindness, patience, and love in your daily interactions. If you want to dive deeper, exploring psalm one sermons teachings can offer inspiring insights and practical guidance to strengthen your walk with God. Psalm 1 is more than just an introduction to the Psalms - it’s a roadmap for a blessed life. By choosing the path of righteousness, delighting in God’s word, and staying rooted in His love, we can experience the joy and peace that come from living in harmony with Him. May these lessons encourage you today and every day as you grow in faith and walk with God.

The stepwise progression of the Beatitudes in Salvation We now conclude our study of the beatitudes (Matthew 5:3-12) which describe the type of character, standards, and behaviours that are lived out in the Kingdom of God. This is what all believers should be experiencing in our lives. They are like a new law that is applied in our hearts. v.9 Blessed are the peace makers for they shall be called the sons of God. The Son of God came to reconcile sinful man to a Holy God; He is the ultimate peace maker giving us peace with God and the peace of God. As we are purified so we become peaceable towards men and the desire to witness and evangelise grows i.e. to preach the gospel of peace. Like Father like Son, .... like sons. We must bring the peace of God to the unbelieving out of a pure heart, with correct motives and a lifestyle which is above reproach. v10. Blessed are those who are persecuted for righteousness’ sake for theirs is the kingdom of heaven. All that live godly in Christ Jesus shall suffer persecution! I call it 'negative confirmation ' that you are in the will of God! It seems that every step of faith we take in God that there is a persecution raised by the enemy. Remember Nehemiah, at first, they mocked and then progressed through various steps to threatening to murder him. (Nehemiah is a good study in which to see Satan's strategy of discouragement of believers). As we step out into God's plan, we will consider ourselves as blessed (and not be discouraged) in that we have been considered worthy to be persecuted for Jesus sake. v.11 Blessed are you when men cast insults at you and persecute you and say all manner of evil against you falsely on account of Me Bible-bashers, Jesus freaks, God-squad, nutters and worse, if you have or are being called such, rejoice Jesus says you are blessed. Do you believe Him? We are called to make up or share in the sufferings of Christ, who for the joy that was set before Him endured death, even death on the cross. Not just insults but nails and death. We must consider ourselves blessed as the inevitable persecutions come forth and be of the same mind as Christ. v12 tells us: Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. Stepwise summary of the Beatitudes in Salvation Here is how the lesson of the Beatitudes can be applied to our salvation. Only admission of our poverty in spirit to God can enable Him to breathe His life into us. When we reach the point of mourning over our sins God can do something with us. God begins to work in us producing meekness and humility. Meekness with humility removes paralysing fear from us and produces courage in us to go and possess the land, to begin to fulfil all our destiny in Christ. God begins to fill us with a hunger and thirst for His things. We begin to hunger for His Word and to thirst for God’s presence. We also begin to long for the things that God longs for. As we allow our hearts to be purified our motives will become godlier and will begin to see God in others and in situations in our own lives. Having received the peace of God, we must bring it to the unbelieving out of a pure heart, with correct motives and a lifestyle which is above reproach. We must consider ourselves blessed as the inevitable persecutions come forth and be of the same mind as Christ and remember to rejoice and not be discouraged. We no longer try to do things in our own strength. Our tastes and likes to begin to change. Let us now turn this lesson into a prayer. Beatitudes Prayer Lord, we come to you in Jesus name, confessing our poverty and inability to do anything for you in your kingdom. We realise that we are weak and sinful people and are fed up with our own powerlessness. Lord, as we mourn over our sins, forgive, and cleanse us and produce meekness and humility in our lives. Free us from paralysing fear and enable and empower us to possess the land and fulfil all our destiny in Christ. Take away the desire to do things in our own strength but fill us with a hunger and thirst for you and your things. Let us be a people like David, men, and women after your own heart. Purify our hearts, motives, and lives that we might begin to see you and bring the unbelievers to your wonderful salvation. Cause us to rejoice and consider ourselves blessed when the inevitable persecution and reviling comes. Amen Personal Prayer Endnote: Any spiritual project that the Lord gives you can be subject to the stepwise progression of the Beatitudes. Try it and see using the Beatitudes Prayer (above) as your guide.

Blessed are the meek for they shall inherit the earth The Beatitudes are the inner abilities and character we express living in the Kingdom of God. We continue our study with the next 4 beatitudes in Matthew 5 v5 Blessed are the meek for they shall inherit the earth. Meekness is not weakness. Meekness incorporates strength and gentleness and includes humility (paradox). It is the branch that bears most fruit that bows the lowest on the tree. Humility is to see your true standing before God. To recognise His power and majesty (the surpassing beauty of holiness) and yet at the same time to realise his great love for you. In meekness we stop telling God how to do it and submit to His will. We then enter His strength and ability, as we become lesser in our own eyes, so He becomes greater and brings all his abilities into the situation. Meekness with humility removes paralysing fear from us and produces courage in us to go and possess the land, to begin to fulfil all our destiny in Christ. We no longer try to do things in our own strength. The picture here is that of a broken-in stallion with tremendous strength but fully under control of the rider. v6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Now that we are no longer bound in fear or in self-sufficiency (due to meekness with humility) we can ask God to fill us with a hunger and thirst for His things. Having confessed and turned from our sins and admitted our inadequacy before Him He is ready to create these desires in our heart: To hunger for... • The Word of God • opportunities to minister • opportunities to serve To thirst for • His presence • His Spirit • His power in revival No more yesterday’s manna but hungering and thirsting for a freshness each day with God. We begin to long for the things that God longs for. Amen v7 Blessed are the merciful for they shall obtain mercy. The Lord is our Shepherd and He leads us on into the area of forgiveness. He showed us how it is done and now expects us to give it in the same way. We must show that same mercy to others especially the poor! In everyday terms this means dealing with offences, resentments, and even full-blown hate. Hurt produces anger and then resentment manifesting in grudges and thought and/or acts of hatred. Mercy costs us the sinful fleshly pleasure of revenge. The seeds of resentment will produce a bitter harvest in our lives. Resentment is like an addictive drug... We must sow mercy and forgiveness and then the world will see Christ in us because it knows the thrill of revenge. v8 Blessed are the pure in heart for they shall see God. We must lift clean hands to God flowing out from a pure heart. Out of the abundance of the heart the mouth speaks! Create in me a clean heart Of God. We must purify our hearts by washing with the Word of God, which is sharper than a two-edged sword' piercing even to the division of the soul and spirit, joints, and marrow, and is a discerner of the thoughts and intentions of the heart (Hebrews 4 v12.). We need to bring all our ugliness, prejudices, mental barriers and even our very motives to God having the removed and replaced by that which is truth. As our hearts are purified so the desire to see God grows. The Lord can only be revealed to those whose hearts are pure as only they have the correct motives and perspective to see Him. To see His hand, the finger of God moving, to see His Modus Operandi to see His motive is always Love. As we allow our hearts to be purified our motives will become godly and will see God in others, in situations in our own lives and of course eventually we will see Him face to face. Amen Personal Prayer In our final Part (6/6) we consider the last 4 beatitudes and then look at the stepwise progression of the Beatitudes.

Kingdom Living is described in the Beatitudes The Kingdom of God in us: the Beatitudes Matthew 5:3-11 In Part 1 we asked the question; how should born again believers live out their lives in the Kingdom of God? The beatitudes describe the type of character, standards, and behaviours that are lived out in the Kingdom of God. This is what all believers should be experiencing in our lives. They are like a new law that is applied in our hearts. The beatitudes can only apply to born again believers as no one else would have the enabling of the Holy Spirit to perform such acts. The beatitudes are part of Jesus’ Sermon on the Mount, and today we take a detailed look at each of the beatitudes. In the meantime, here is a definition: Beatitudes; (Latin) blessedness. Blessed: def. happy, to be envied and spiritually prosperous (that is with life joy and satisfaction with God's favour regardless of the outward conditions). This is the state of heart and mind we all long for! It is the attitude of heart or mind that is fulfilled in God. Blessed: Makarios; Gr. used to describe God himself; it is enjoying life as God enjoys it! v3. Blessed are the poor in spirit for theirs is the kingdom of heaven. 4.Blessed are those who mourn for they shall be comforted. 5.Blessed are the meek for they shall inherit the earth. 6. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7. Blessed are the merciful for they shall obtain mercy. 8. Blessed are the pure in heart for they shall see God. 9. Blessed are the peace makers for they shall be called the sons of God. 10. Blessed are those who are persecuted for righteousness’ sake for theirs is the kingdom of heaven. v.11 Blessed are you when men cast insults at you and persecute you and say all manner of evil against you falsely on account of Me So how should born again believers live out their lives in the Kingdom of God/Heaven? The beatitudes describe the type of character, standards, and behaviours that are lived out in the Kingdom of God. This is what all believers should be experiencing in our lives. They are like a new law that is applied in our hearts. The beatitudes can only apply to born again believers as no one else would have the enabling of the Holy Spirit to perform such acts. The beatitudes are part of Jesus’ Sermon on the Mount, and we will next time be taken a detailed look at each of the beatitudes. In the meantime, here is a definition: Beatitudes; (Latin) blessedness. Blessed: def. happy, to be envied and spiritually prosperous (that is with life joy and satisfaction with God's favour regardless of the outward conditions). This is the state of heart and mind we all long for! It is the attitude of heart or mind that is fulfilled in God. Blessed: Makarios; Gr. used to describe God himself; it is enjoying life as God enjoys it! Jesus departed from the crowds and went up the mountain, the disciples came to him. This in a sense represents going on with Him i.e. a step of consecration, coming out of the crowd to follow Him. Being a disciple means to follow the Master and obey his teaching and commands. Come and meet Christ on the mountain if you want to be his disciple. Why go to the mountain; to get away from distractions and closer to God. Only disciples can disciple others and here is one of the major teachings to make us into disciples. Consider a step wise progression of the Beatitudes. They represent the starting point and how to make progress in coming to maturity. Maturity in Christ is our vision. Fully engaging with the Kingdom of God/Heaven. It might also be that the beatitudes may give us the pattern of tackling every project in our spiritual lives! We now consider the beatitudes in order and detail. v3. Blessed are the poor in spirit for theirs is the kingdom of heaven. v.3 We must admit our inadequacy and failure to God (sin, shame, pride, fear, insecurity, self-sufficiency). All our (own) righteousness, all our own good deeds are as filthy rags to God. This is the starting point. This poverty of spirit (attitude of heart/mind) opens the door to the kingdom of God. It is impossible to enter the kingdom in any other state of heart. The kingdom of God is within you i.e. when the love of Christ that is shed abroad in our hearts and influences our whole life, thoughts, and actions. Only admission of our poverty in spirit before and to God can enable Him to breathe His life into us (c.f. salvation experience). 4.Blessed are those who mourn for they shall be comforted. v.4 This means mourning over our sins to go on with God we must firstly confess our sins and express sorrow on an ongoing basis before God. The Greek word for mourn is used in the New Testament in the context of mourning over sins. James 4:8-11; v.9 mourns and weep for your sins. 1 Cor 5:1-2; v2 Church had failed to mourn over incestuous immorality. 2 Cor 12:21; Paul mourns over churches unrepented sin. We might need to ask Him to take away any enjoyment of the sin. We then ask for forgiveness and the grace to avoid falling into the same trap. When we reach this point of mourning over our sins God can do something with us. We must mourn for our own sins, for the church’s sins and those of the nation. God does comfort the bereaved, but this verse is not talking about that kind of mourning. Amen Personal Prayer Next time in Part 5 We consider the beatitudes in Matthew 5:5-8

The Holy Spirit Ushers in the Kingdom of God/Heaven. Renewal by the Holy Spirit Matthew 12:27And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 28 But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. There is no place for demons or their oppression when the Kingdom of God/Heaven is released into any situation. This scripture clearly shows the power of the Holy Spirit is released bringing the Kingdom of God/Heaven into any situation. Healing is also a Kingdom of God/Heaven manifestation. When we are walking in the Spirit, we are bringing the Kingdom of God/Heaven into our situations. Titus 3:4 But when the kindness of God our Saviour and His love for mankind appeared, 5 He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. 6 This is the Spirit He poured out on us abundantly through Jesus Christ our Saviour, 7 so that, having been justified by His grace, we would become heirs with the hope of eternal life. We are regenerated being washed in the new birth from our sins and guilt, and our human spirit is made alive being transformed by the Holy Spirit. The unbeliever’s human spirit is like a flat battery which is sparked and charged and brought to life by the power of the Holy Spirit. The Holy Spirit is the agent of the new birth when we express our faith in Jesus Christ. The Kingdom of God and the Old Testament saints Matthew 11:11 Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subject to violence* and the violent* lay claim to it. v11.Jesus speaking here. Few of us would guess that John the Baptist was greater than all the OT patriarchs, prophets, priest, and kings! But that is what Jesus says. v11 Greek word beazetai: has two meanings 1) bad meaning violence inflicted on the Kingdom of God/Heaven both Jesus and John the Baptist were murdered. 2) Good meaning; to press into the Kingdom of God/Heaven. The Kingdom of God/Heaven is not automatic but needs us to press into it with great energy. It is essential that we press into the Kingdom of God/Heaven. If not you will miss all the Kingdom of God/Heaven blessings e.g. healing and other supernatural things. In these days we need to aggressively pursue the Holy Spirit leading us into the Kingdom of God/Heaven. Our need to keep on pressing into the Kingdom of God/heaven.. We press into the Kingdom at the new birth but we need to keep doing it to bring the Kingdom into any given situation. Hebrews 4:9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Seems like a contradiction: resting from our works and yet we are told to labour to enter that rest! All this is to say we must be on active duty in all our Christian walk and be pressing on into the Kingdom of God/Heaven. We need to be obedient to the Lord at all times honouring him as our King. The Kingdom of God requires inner righteousness. Matthew 5:20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Matthew 23:27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Entrance into the Kingdom of God requires an inner righteousness of the heart and this can only happen when King Jesus first enters our hearts and imparts his righteousness to us. This is unlike the external legalism of the scribes and Pharisees who religiously followed (outwardly) the Law of Moses e.g. blowing a trumpet to give alms, and looking down on the other sinners. Jesus called them out as hypocrites who were full of inner uncleanness in their hearts. Amen Personal Prayer In Part we 4 we discover that Kingdom living needs the character and behaviours as described in the Beatitudes.

How do we enter the Kingdom of God/Heaven? John 3:3 we need to be born again Matthew 18:18 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me. The Kingdom of Heaven is not a place where the members consider their own greatness. There is no scorekeeping. There are no “great ones” (Mark 10:42). In the kingdom of Satan, the dominion of darkness, the world, people fight and claw to climb the ladders of status and importance. That is a way of self-justification that has no merit in Jesus’ economy. Jesus consistently pointed to children for an example of how to be citizens of his Kingdom. Childlike faith is a virtue. Childlike trust in the Father is a virtue, but this is so counter-cultural and contrary to the nature of the unbeliever. It is not only good but vital to trust in God the way a child would trust his good earthly parents. Not just children but more so little children must trust their parents for wisdom, provision, protection, order, and direction. John 3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Or should our question be how does the Kingdom of God/Heaven enter us? The Kingdom of God/Heaven comes when we are regenerated or born-again. Everything is renewed at the point of the new birth. Nicodemus does not have the apparatus to see the Kingdom of God/Heaven as he only has the old man of the flesh. Even if he keeps all the Torah laws it still does not enable him to be born again and therefore cannot see the Kingdom of God to be in him. The new birth needs the miraculous power of God. What happens at the New Birth? 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. This verse signifies that when a person accepts Christ, they undergo a radical transformation, becoming a new creation. Forgiveness of Past Sins: It indicates that past sins are forgiven, and the old life is considered dead. Regeneration: This transformation is a result of regeneration by the Holy Spirit, making the individual a new entity. Christian Perspective: Paul emphasizes that believers should view themselves and others in Christ as fundamentally changed beings. Practical Application: In daily life, this means embracing the new identity and living in accordance with the values of this new creation. The new creation encapsulates the essence of Christian transformation and the profound change that occurs through faith in Christ. The human spirit becomes alive again at the new birth. Nicodemus at this point was not a new creation and therefore could not see the Kingdom of God/Heaven. I think Nicodemus however did understand the implication of what Jesus was saying, a brand-new life, a fresh start. I am confident that Nicodemus did get born again later in the Gospels based on these scriptures: John 19:38 after Jesus’ death he supplied 100 pounds of myrrh and aloes. Also in John 17:50-51 Nicodemus defends Jesus by speaking up for him and reminding the Sanhedrin that the Law of Moses demands a fair trial for everyone. My take on this question is that I agree with the 65% of Christians who think that Nicodemus did get saved. What about you? Now that we have been born-again, we can begin to see the Kingdom of God/Heaven in action in our lives and those of our fellow believers. Amen Personal Prayer In Part 3 we discover that the Holy Spirit is the agent of the new birth.

What are the Practical Steps That We Can Take to Begin to See People Through God's Eyes and Love Them Like God Does? A. We Must First Experience God’s Love Personally Ephesians 3:17–19 (KJV) “That Christ may dwell in your hearts by faith… And to know the love of Christ, which passeth knowledge…” We cannot give what we do not possess. Many believers know, in their minds, that God loves them. Yet, they often do not live in the reality of that love. Paul prayed: “That Christ may dwell in your hearts by faith… that ye… may be able to comprehend… what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge.” — Ephesians 3:17–19 (KJV) When believers truly understand their own forgiveness, unworthiness, and adoption in Christ, they become more merciful toward others. People who know grace deeply usually show grace freely. B. We Must Die to Self-Centredness Luke 9:23 (KJV) “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” One of the greatest barriers to loving others is self. The self-life asks questions like: “How am I treated?” “Am I appreciated?” “What about my rights?” “How do people make me feel?” But Christ calls us to crucify self. “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” — Luke 9:23 (KJV) The more self rules us, the less we can love others purely. The love of Christ grows in yielded hearts. C. Ask God to Let You See Souls Eternally Matthew 9:36 (KJV) “But when he saw the multitudes, he was moved with compassion on them…” Jesus saw beyond the surface. When He looked at people, He saw: Sheep without a shepherd Souls needing salvation Broken hearts Spiritual bondage Eternal destinies “But when he saw the multitudes, he was moved with compassion on them.” — Matthew 9:36 (KJV) Compassion begins with spiritual sight. Often, we see irritating behaviour, personality flaws, political opinions, social differences, and personal offences. But God sees woundedness, bondage, fear, sin’s destruction, and eternal souls needing redemption. Pray: “Lord, help me to see people the way You see them.” D. Remember How Patient God Has Been With You Luke 7:47 (KJV) “He that is forgiven little, loveth little.” One of the greatest motivations for loving others is remembering God’s mercy toward us. Jesus said: “He that is forgiven little, loveth little.” — Luke 7:47 (KJV) When we remember our failures, pride, rebellion, and God’s patience with us, we become slower to condemn others. Merciful people are usually those who know they have received mercy. E. Depend Upon the Holy Spirit Galatians 5:22 (KJV) “But the fruit of the Spirit is love…” Divine love cannot be produced merely by human effort. It is the fruit of the Holy Spirit. “The fruit of the Spirit is love…” — Galatians 5:22 (KJV) The Holy Spirit enables us to: Forgive enemies Love difficult people Serve sacrificially Bless those who wound us Show kindness under pressure This kind of love is supernatural. It is Christ loving through yielded vessels. F. Practical Ways to Love Like God Loves 1. Listen to People Many people are starving for genuine attention. Jesus often stopped to listen. 2. Refuse Bitterness Bitterness destroys spiritual vision. “Be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32 (KJV) 3. Pray for People Instead of Judging Them Intercession changes the heart. It is difficult to hate those you sincerely pray for. 4. Look Beyond Outward Appearances Some of the most broken people hide behind anger, pride, or indifference. Christ looked deeper. 5. Serve Quietly and Sacrificially True love is often demonstrated in unseen acts. Jesus washed His disciples’ feet. Love serves. G. The Power of Community We are not meant to walk this journey alone. Community plays a vital role in our spiritual growth. When we gather together, we can encourage one another. We can share our struggles and victories. This connection helps us to see God’s love in action. H. The Impact of Forgiveness Forgiveness is a powerful tool. It frees us from the chains of resentment. When we forgive, we reflect God’s love. We show others that they, too, can be free. Forgiveness is a gift we give ourselves and others. I. The Importance of Scripture Reading and meditating on Scripture is essential. It helps us understand God’s heart. The more we immerse ourselves in His Word, the more we can see others through His eyes. Scripture guides our thoughts and actions. J. Cultivating a Heart of Gratitude Gratitude shifts our perspective. When we focus on what we have, we become less self-centred. A grateful heart is more open to loving others. It allows us to see the beauty in those around us. K. Embracing Vulnerability Being vulnerable is not a sign of weakness. It is a strength. When we open ourselves to others, we create space for authentic relationships. Vulnerability fosters trust and understanding. Conclusions The world desperately needs to see genuine Christian love. Not sentimental love. Not shallow tolerance. Not selective kindness. But the love of Christ. Human love, though often beautiful, remains incomplete without God. Only divine love: Seeks the undeserving Forgives enemies Sacrifices self Values every soul Endures rejection Loves faithfully Transforms lives God sees human beings as eternal souls made in His image and worthy of redemption through Christ. The cross proves the value God places upon humanity. As we grow closer to Christ: Our hearts soften Our compassion deepens Our pride decreases Our love becomes more sacrificial The ultimate goal of the Christian life is not merely knowledge, activity, or even ministry success. It is Christlikeness. And Christ is love. 1 John 4:11 (KJV) “Beloved, if God so loved us, we ought also to love one another.” May God teach us to: See people through His eyes Value souls as He values them Die to selfish love Walk in divine love Reflect Christ to a wounded world Amen. Personal Prayer

What value does God place on each human life? The LORD looks at the heart We now consider what value the Lord places on each human life both according to Scripture and also in C. S. Lewis’ 'The Four Loves' A. Humanity Bears the Image of God Genesis 1:26 (KJV) “And God said, Let us make man in our image, after our likeness…” The value of humanity begins in creation. “And God said, Let us make man in our image, after our likeness.” — Genesis 1:26 (KJV) Every human being possesses dignity because mankind was created in the image of God. This applies to: • The rich and poor • The weak and strong • The elderly and the unborn • The righteous and the sinner • Every race and nation People are not accidents of biology. They are eternal souls. The world measures value by: • Wealth • Beauty • Intelligence • Achievement • Power • Social status But God measures value by eternal reality. Jesus asked: “For what is a man profited, if he shall gain the whole world, and lose his own soul?” — Matthew 16:26 (KJV) One soul is worth more than the entire world! ________________________________________ B. The Cross Reveals Human Worth 1 Peter 1:18–19 (KJV) “Ye were not redeemed with corruptible things, as silver and gold… But with the precious blood of Christ…” The value of something is shown by the price paid for it. God valued humanity so greatly that Christ shed His blood for sinners. “Ye were not redeemed with corruptible things, as silver and gold… But with the precious blood of Christ.” — 1 Peter 1:18–19 (KJV) The cross reveals both: • The seriousness of sin • The immeasurable value God places upon souls No one is insignificant to God. Jesus sought: • The leper • The outcast • The tax collector • The Samaritan woman • The thief on the cross He saw eternal value where others saw rejection. ________________________________________ C. S. Lewis, author of ''The Four Loves” identified four categories of love from the Greek that help explain both the beauty and limitations of human affection. Lewis describes four categories of love as follows: 1. Storge — Affection This is natural affection: • Family love • Familiarity • Tenderness • Everyday care This love can be beautiful, but also possessive or controlling when corrupted by selfishness. ________________________________________ 2. Philia — Friendship Friendship is companionship built around shared vision, interest, or purpose. Lewis considered friendship one of life’s great gifts because it unites people around truth and common pursuit. Biblically, David and Jonathan illustrate deep covenant friendship. ________________________________________ 3. Eros — Romantic Love This refers to romantic and marital love. God created marriage as sacred and good. Yet Lewis warns that romantic love becomes destructive when idolised or detached from God. Human love was never designed to replace God. ________________________________________ 4. Agape — Divine Love Agape is the highest form of love. It is: • Self-giving • Sacrificial • Unconditional • Rooted in God Himself This is the love demonstrated by Jesus Christ. Lewis emphasised that natural loves become dangerous when they become gods. Only divine love can purify and rightly order human loves. Without God: • Affection can become manipulation • Friendship can become exclusion • Romance can become idolatry But when surrendered to God, human loves become expressions of grace. ________________________________________ D. Additional Insight From C. S. Lewis on Human Worth C. S. Lewis also made a profound observation about the eternal value of human beings in his sermon, The Weight of Glory. He wrote that if we were to see the glory of an ordinary believer as they will one day appear in eternity, we would be strongly tempted to worship them. Lewis was not encouraging the worship of people, but emphasising the breathtaking eternal destiny prepared for redeemed humanity. He reminded believers that we never meet a “mere mortal.” Every person we encounter is an eternal being who will exist forever either in the glory of God’s presence or separated from Him. This radically changes how Christians should treat people. Lewis wrote: “There are no ordinary people. You have never talked to a mere mortal.” From God’s perspective, every soul carries eternal significance. The stranger, the weak, the difficult person, the unnoticed individual, and the broken sinner are all beings of immense eternal value. This understanding should produce humility, compassion, reverence, and deep care in how we view, speak to and treat other people. ________________________________________ E. God Sees What Humans Cannot See 1 Samuel 16:7 (KJV) “For the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” Human beings often judge outward appearance. God looks deeper. “For the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” — 1 Samuel 16:7 (KJV) When Samuel saw David, he overlooked him, but God saw a king. Others saw: • Moses as a fugitive • Gideon as weak • Rahab as immoral • Peter as unstable • Matthew as corrupt God saw redeemed potential. This is how divine love sees people and is also the way we ought to see people too! Amen Personal Prayer In our final Part (3) we will consider the practical steps necessary to begin to see people as God sees them.

1.The difference between human love and God’s love. : 1 John 4:7-8 Key Text: 1 John 4:7–11 “Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love… Beloved, if God so loved us, we ought also to love one another.” This three part sermon will examine: 1. The difference between human love and God’s love. 2. How God values human beings according to Scripture and insights from C. S. Lewis’ The Four Loves. 3. How believers can begin to see people through God’s eyes and love them as Christ does. A. Human Love Often Begins With Self Jeremiah 17:9 (KJV) “The heart is deceitful above all things, and desperately wicked: who can know it?” Much human love is sincere but fallen. Because mankind is affected by sin, even our love is often mixed with selfish motives. Human love can be: · Conditional · Possessive · Easily wounded · Dependent on feelings · Based on personal benefit · Changeable · Limited by offence or disappointment People often love others because: · They are lovable · They make them feel good · They provide companionship · They meet emotional needs · They share common interests Human love frequently asks: “What can I receive?” Even good natural affection can become distorted through pride, insecurity, jealousy, fear, or selfish ambition. The Bible says: “The heart is deceitful above all things, and desperately wicked.” — Jeremiah 17:9 (KJV) Without God’s transforming grace, human love remains limited. B. God’s Love Flows From His Nature 1 John 4:8 (KJV) “He that loveth not knoweth not God; for God is love.” The Bible does not merely say that God possesses love. It says: “God is love.” — 1 John 4:8 (KJV) Love is part of His very nature. God’s love is: · Holy · Self-giving · Sacrificial · Faithful · Unchanging · Patient · Merciful · Redemptive · Unconditional in its offer Human love says: “I love you because you are valuable to me.” God’s love says: “I love you, therefore you become valuable.” Romans 5:8 (KJV) declares: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” — Romans 5:8 (KJV) God loved us when we were: · Rebels · Enemies · Sinners · Spiritually dead · Unworthy The cross of Jesus Christ proves that divine love is not based upon human merit. C. Human Love Seeks Its Own; God’s Love Sacrifices Itself John 15:13 (KJV) “Greater love hath no man than this, that a man lay down his life for his friends.” The clearest picture of God’s love is Calvary. Jesus did not merely feel compassion — He gave Himself. “Greater love hath no man than this, that a man lay down his life for his friends.” — John 15:13 At the cross: · Love suffered · Love forgave · Love endured rejection · Love carried shame · Love bore sin · Love interceded for enemies Jesus prayed: “Father, forgive them; for they know not what they do.” — Luke 23:34 (KJV) This is entirely different from natural human love. Human love often weakens when mistreated. God’s love reaches toward the undeserving. D. Human Love Is Limited; God’s Love Is Transforming Human love can comfort people. God’s love can transform people. For example; Peter denied Christ three times, yet Jesus restored him. Saul persecuted Christians, yet God transformed him into Paul the apostle. The woman caught in adultery found mercy instead of condemnation. The demoniac of Gadara was restored to sanity, dignity, and purpose. God’s love does not merely tolerate sinners. It redeems them. Amen Personal Prayer In Part 2 we discover how God values each human life both from the scriptures and from the writings of C.S. Lewis.